The Beginning of my annual Advent reruns of Christmas posts.
My mother always made Christmas extraordinary, even when money was in short supply. She polished and decorated every square inch of our apartment. The presents may not have cost a lot, but they were wrapped beautifully. There was a constant flow of guests, often widows without family near-by or young families without parents and grandparents around. There were special treats to eat, but also even the plain old potted meat sandwiches were trimmed and cut into triangles with parsley sprigs around them on silver trays.
When my father died and she passed the Christmas torch to me, I tried to do the same. And I added being active at church in teaching classes and organizing Christmas pageants. My five children and I even spent weeks happily making presents for all their teachers and for all my students. I never thought about the fact that mom had two children and a small apartment and I had five children and a large house, which was a home away from home for a constant flow of college age house guests involved in Christian ministry. Mom had set the bar very high, but without realizing it, I had raised it.
So, pretty much every year, sometime close to Christmas, I would reach my annual Christmas overload, yelling at my family that I hated Christmas and slamming my way into my bedroom to collapse for a day or night. One year after once again crankily retreating to curl up in a fetal position and figuratively suck my thumb, I awoke in the wee hours of the morning realizing that I was scheduled in a few hours to give a talk on The Spirit of Christmas to the Women’s Group of another denomination.
I seriously considered calling and saying I had broken my leg, but I figured that was risky. God might have ways to keep me from being a liar.
As I prayed for help, it seemed like God was telling me that although I was doing many truly good things, I was missing the point of Christmas. Christmas wasn’t about how much we could do or how perfect we could make it:
Christmas was about being open to receive our much needed Savior, the tangible expression of God’s perfect love for us imperfect human beings.
So, I ended up simply telling the women the whole story of my pattern of Christmas breakdowns, my panic over giving the talk, and what I thought God was saying to me in all this. It actually seemed like everyone there could relate very well to my experience. Then, for reasons unknown to me, I ended by saying, “No matter what it takes, even leaving dirty socks under the Christmas tree, I’m going to keep my focus on the meaning of Christmas.”
Now, really! Dirty socks under the Christmas tree?
Of course, mother arrived, guests arrived, children were freed from school and Christmas Eve arrived with the stress building and with me once again tensely rushing around. As I was putting laundry away in a bedroom close to our great room, I heard my mother ask,
“Eileen, why is there a dirty sock under the Christmas tree?”
I got goose bumps. I could almost feel Jesus standing there with His hand on my shoulder, gently shaking His head. I dropped the laundry on the bed and hurried to stop my mother from removing the sock.
“Mom, leave it there. Let’s get a cup of coffee and sit down, right now, to read the Christmas scriptures to remind us of what we’re celebrating.”
Now, each year all through the Christmas Season, I pray, “Come, Lord Jesus,” and watch expectantly for Him to come some way, perhaps even in a dirty sock under the Christmas tree.
Only when we have experienced humanity in its range and complexity is our humor at its deepest and truest. Redemptive humor is more than the ability to enjoy the isolated humorous situation. It is an attitude toward all of life. Not only is humor a gift of the later years; it is indispensable to hope and healing during that time. Humor recognizes that limitations and failures are not final and unredeemable tragedies. Like a ray of sunshine piercing a dark and overcast sky, humor suggests God’s abiding presence and brightens our human prospects. Humor recognizes the tragedy of the human condition, the finitude which in one way imprisons us. But by laughing at this condition, we declare that it is not final. It can be overcome. Humor is a gentle reminder of the reality of redemption……..Humor is social because the joke is finally on all of us……We are laughing not simply at our own condition but at the shared human condition…………………..A mixture of good and evil is inevitable in this life. Our successes are mixed with failures, our joys contain sadness, love can coexist with hate, health is marred by illness, and possessions are threatened by loss. Excerpt from Winter Grace by Kathleen Fischer.
The rest are my reflections:
Often midlife is the crisis time of recognizing that we have used up as much time as we are likely to have left. So often, it is a time of admitting we have not achieved all we had expected and that there not only may be too little time left, but we may also have to recognize that we do not have all the attributes or resources needed to accomplish our dreams.
There are four roads out of mid-life. 1: Become obsessed and abandon everything and everyone that doesn’t contribute to your goals. 2: Become disillusioned, cynical and angry at life. 3: Choose an addiction to dull the pain. 4: Or adjust our goals to fit a more realistic assessment of our chances to reach them.
Only when we have survived enough of life’s contradictions and made some adjustments to our assumptions can we laugh in the middle of the mix. By then we know that the only thing permanent in this life is change. Often there is a greater freedom to live by our own values and priorities, rather than for an image that pleases others. Hope becomes open ended. We gain a wider perspective for all our limited hopes. And as our lives narrow, we can begin to find true joy in the small things. Happily there are many more small things than large.
Sometimes, as we age we find fulfillment in passing on our hopes and dreams to the next generation, who may be able to take the next step in working toward them. But often, we find more than enough meaning in simple kindness or creating pockets of beauty to be shared with others. Either way, the focus becomes others, instead of our “self.”
Familiarity may easily blind us to the shining fact that lies at the heart of Christmastide.
What we are in fact celebrating is the awe-inspiring humility of God, and no amount of familiarity with the trappings of Christmas should ever blind us to its quiet but explosive significance. For Christians believe that so great is God’s love and concern for humanity that he himself became a man. Amid the sparkle and the color and music of the day’s celebration we do well to remember that God’s insertion of himself into human history was achieved with an almost frightening quietness and humility. There was no advertisement, no publicity, no special privilege; in fact the entry of God into his own world was almost heartbreakingly humble. In sober fact there is little romance or beauty in the thought of a young woman looking desperately for a place where she could give birth to her first baby. I do not think for a moment that Mary complained, but it is a bitter commentary upon the world that no one would give up a bed for the pregnant woman – and that the Son of God must be born in a stable.
This almost beggarly beginning has been romanticized by artists and poets throughout the centuries. Yet I believe that at least once a year we should look steadily at the historic fact, and not at any pretty picture. At the time of this astonishing event only a handful of people knew what had happened. And as far as we know, no one spoke openly about it for thirty years. Even when the baby was grown to be a man, only a few recognized him for who he really was. Two or three years of teaching and preaching and healing people, and his work was finished. He was betrayed and judicially murdered, deserted at the end by all his friends. By normal human standards this is a tragic little tale of failure, the rather squalid story of a promising young man from a humble home, put to death by the envy and malice of the professional men of religion. All this happened in an obscure, occupied province of the vast Roman Empire.
It is fifteen hundred years ago that this apparently invincible Empire utterly collapsed, and all that is left of it is ruins. Yet the little baby, born in such pitiful humility and cut down as a young man in his prime, commands the allegiance of millions of people all over the world. Although they have never seen him, he has become friend and companion to innumerable people. This undeniable fact is, by any measurement, the most astonishing phenomenon in human history. It is a solid rock of evidence that no agnostic can ever explain away.
That is why, behind all our fun and games at Christmastime, we should not try to escape a sense of awe, almost a sense of fright, at what God has done. We must never allow anything to blind us to the true significance of what happened at Bethlehem so long ago. Nothing can alter the fact that we live on a visited planet.
We shall be celebrating no beautiful myth, no lovely piece of traditional folklore, but a solemn fact. God has been here once historically, but, as millions will testify, he will come again with the same silence and the same devastating humility into any human heart ready to receive him. J. B. Phillips
This is an excerpt I took from an excerpt published In The Plough Quarterly and offered as an advent devotional by them on face book.
It describes so well my own personal experience of Jesus fifty years ago and the power of it for me.
Each year my Advent prayer is, “Come, Lord Jesus, come and be born in our hearts.”
At two weeks Raphael is finally off all tubes. He’s breathing on his own and taking a bottle. His bodily functions are all working. He’s focusing his eyes.
He is still on medicine for seizures, but it is controlling them. His heart showed a flutter over the weekend, but I haven’t heard any more about that. But please keep the prayers going. About five days after he was born the neurologist called and told Raphael’s parents that he would not have known the second brain scan was of the same baby as the first, it was so much improved. When we care and pray for one another, miracles can happen. Thank you all for your caring prayers.
I agree that religious extremism in any form ends up doing violence to the rights of others. But blanket judgments of all people who are evangelical is the same kind of extremism. Some of us have had our whole lives changed for the better by seeing through the distortions of religion of all kinds to a central reality that Jesus himself recognized: Whatever we do to those who are the least in our eyes, usually those most different from ourselves, we do to all, including Jesus. The mystics of all major religions say the same thing. We are all one, like the parts of a human body, the cells of living creatures, the atoms of all creation. For me, the person of Jesus was key to my waking up to this and growing more and more aware of the love of God for me and all creation. Everyone sees through the glass darkly. We are not God. So it is not up to me or anyone else to judge others. God is the only one that sees the whole reality. We are simply called to love. We share what has helped us lovingly, while recognizing that God may be working in a different way in someone else at any particular moment in time. We should certainly speak out against extremism. And all blanket judgments are extremism.
Dear internet friends, Our great-grandson, Raphael, was just born about mid-day on Wednesday, November 15, 2017, USA time,after a very prolonged delivery. He was not breathing when born, but was given CPR and is breathing on his own, but in a ventilator tent. I’m not sure how long he wasn’t breathing. Please pray for him and his parents: Josh and Paula, and his grand parents, Julie, Scott and Juana.
Love makes us vulnerable. But it’s a love that enables us to feel another’s pain, not a love that enables anyone’s destructive behavior. Suffering because we love is what Jesus did for us and he showed us there is a resurrection not only from suffering, but from death itself. If we aren’t willing to suffer because of loving, we end up alone without love. That’s the definition of hell.