Category Archives: Saved by grace and not by law

Liberal I Am, Sam I Am, and Christian Too, Why Aren’t You?

Lori Gallagher Witt                                                                                  Lynn Coffinberry                                                                                                Eileen Norman

This was started by a woman named Lori Gallagher Witt, the brilliance is hers, the rest has been edited to best express similar, though not identical, opinions of those passing the main ideas on.

An open letter to friends and family who are shocked to discover I’m a liberal… I’ve always been a liberal, but that doesn’t mean what a lot of you seem to think it does.
Let’s break it down, shall we? Spoiler alert: Not every liberal is the same, though the majority of liberals I know think along roughly these same lines:
1. I believe a country should take care of its weakest members. A country cannot call itself civilized when its children, disabled, sick, and elderly are neglected. Period.
2. I believe healthcare is a right, not a privilege. Somehow that’s interpreted as “I believe Obamacare is the end-all, be-all.” This is not the case. I’m fully aware that the ACA has problems, that a national healthcare system would require everyone to chip in, and that it’s impossible to create one that is devoid of flaws, but I have yet to hear an argument against it that makes “let people die because they can’t afford healthcare” a better alternative. I believe healthcare should be far cheaper than it is, and that everyone should have access to it. And no, I’m not opposed to paying higher taxes in the name of making that happen.
3. I believe education should be affordable and accessible to everyone. It doesn’t necessarily have to be free (though it works in other countries so I’m mystified as to why it can’t work in the US), but at the end of the day, there is no excuse for students graduating college saddled with five- or six-figure debt.
4. I don’t believe your money should be taken from you and given to people who don’t want to work. I have literally never encountered anyone who believes this. Ever. I just have a massive moral problem with a society where a handful of people can possess the majority of the wealth while there are people literally starving to death, freezing to death, or dying because they can’t afford to go to the doctor. Fair wages, lower housing costs, universal healthcare, affordable education, and the wealthy actually paying their share  would go a long way toward alleviating this.  Believing that  does not make me a communist.
5. I don’t throw around “I’m willing to pay higher taxes” lightly. I’m retired and on a fixed income, but I still pay taxes. If I’m suggesting something that involves paying more, well, it’s because I’m fine with paying my share as long as it’s actually going to something besides lining corporate pockets or bombing other countries while Americans die without healthcare.
6. I believe companies should be required to pay their employees a decent, livable wage. Somehow this is always interpreted as paying fast food workers enough to buy a Mercedes.  What it means is enough for them to have at least transportation to a job and that no one should have to work three full-time jobs just to keep their head above water. Restaurant servers should not have to rely on tips, multi-billion dollar companies should not have employees on food stamps, workers shouldn’t have to work themselves into the ground just to barely make ends meet, and minimum wage should be enough for someone to work 40 hours and live.
7. I am not anti-Christian. In fact I am a born again Christian who believes Jesus died to save us from our inborn human selfishness.  I have no desire to stop Christians from being Christians in whatever way they see that playing out in their own lives.    (BTW, prayer in school is NOT illegal; *compulsory* prayer in school is. Besides, no one can keep anyone from praying, which is just conversation with God.) All I ask is that my Christian brothers and sisters recognize *everyone’s* right to live according to *their* beliefs.  I believe in “do unto others as you would have them do unto you.” I don’t want anyone trying to force me or anyone else to live by their particular religion’s rules. Besides, you cannot force Christianity on anyone. It doesn’t work that way. To be real it has to be a free choice.

8. I don’t believe LGBT people should have more rights than anyone else. I just believe they should have the *same* rights as everyone else.

9. I don’t believe illegal immigrants should come to America and have the world at their feet, especially since THIS ISN’T WHAT THEY DO (spoiler: undocumented immigrants are ineligible for all those programs they’re supposed to be abusing, and if they’re “stealing” your job it’s because your employer is hiring illegally). I’m not opposed to deporting people who are here illegally, but I believe there are far more humane ways to handle undocumented immigration than our current practices (i.e., detaining children, splitting up families, ending DACA, etc).  And since it became illegal to hire non-citizens, many industries are having to shut down some of their production lines because of labor shortages.  It seems Americans don’t want the jobs the illegal immigrants were taking from them.
10. I don’t believe the government should regulate everything, but since greed is such a driving force in our country, we NEED regulations to prevent cut corners, environmental destruction, tainted food/water, unsafe materials in consumable goods or medical equipment, etc. It’s not that I want the government’s hands in everything — I just don’t trust people trying to make money to ensure that their products/practices/etc. are actually SAFE. Is the government devoid of shadiness? Of course not. But with those regulations in place, consumers have recourse if they’re harmed and companies are liable for medical bills, environmental cleanup, etc. Just kind of seems like common sense when the alternative to government regulation is letting companies make their bottom line the deciding factor on what is in the public interest and what is harmful.
11. I believe our current administration is fascist. Not because I dislike them or because I can’t get over an election, but because I’ve spent too many years reading and learning about the Third Reich to miss the similarities. Not because any administration I dislike must be Nazis, but because things are actually mirroring authoritarian and fascist regimes of the past.
12. I believe the systemic racism and misogyny in our society is much worse than many people think, and desperately needs to be addressed. Which means those with privilege — white, straight, male, affluent, etc. — need to start listening, even if you don’t like what you’re hearing, so we can start dismantling everything that’s causing people to be marginalized.
13. I am not interested in coming after your guns, nor is anyone serving in government. What I am interested in is sensible policies, including background checks, that just MIGHT save one person’s, perhaps a toddler’s, life by the hand of someone who should not have a gun.
14. I believe in so-called political correctness. I prefer to think it’s social politeness. If I call you Chuck and you say you prefer to be called Charles, I’ll call you Charles. It’s the polite thing to do. Not because everyone is a delicate snowflake, but because as Maya Angelou put it, when we know better, we do better. When someone tells you that a term or phrase is more accurate/less hurtful than the one you’re using, you now know better. So why not do better? How does it hurt you to NOT hurt another person?
15. I believe in funding sustainable energy, including offering education to people currently working in coal or oil so they can change jobs. There are too many sustainable options available for us to continue with coal and oil. Sorry, billionaires. Maybe try investing in something else.
16. I believe that women should not be treated as a separate class of human. They should be paid the same as men who do the same work, should have the same rights as men and should be free from abuse. Why on earth shouldn’t they be?
I think that about covers it. Bottom line is that I’m a liberal because I think we should take care of each other. That doesn’t mean you should work 80 hours a week so your lazy neighbor can get all your money. It just means I don’t believe there is any scenario in which preventable suffering is an acceptable outcome for the sake of profit or corporate savings.
So, I’m a liberal.
(I didn’t write the above from scratch but edited and added to a similar post to reflect my personal beliefs. Please feel free to do the same with this post).

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Fighting Wrongs Does Not Require Hating People

There’s a difference between fighting against things we consider wrong and making blanket judgments about people we don’t know. Perhaps the problem is that we all have different ideas about who are Evangelical. To me Evangelicals are the people in and outside of organized religion who have experienced the unconditional love of God and want to share it. Christian Evangelicals are the people who came to know with heart, mind and spirit that there is no condemnation by God through an encounter with a living Jesus. I am one of those. We finally learned that we were forgiven before we even screwed up. ( I don’t happen to think we are the only ones that come to know that, but it was my way.) We know that ALL of us fall short of perfection. That we are not finished…..and don’t have to be perfect….because to be human is to be in process. But to accept the forgiveness we already have, we have to give up our addiction to the illusion of perfection. Then, we can begin forgiving ourselves and start accepting the flow of grace that will help us grow in loving ourselves and others as God loves us. For me an ongoing very real and very personal relationship with Jesus is what has gotten me through the struggles of life so far. I was born small and fearful, so anger has been my pain reliever. I really need that ongoing relationship with love fleshed out.
I admit I did not grow up with much contact with “2nd generation Evangelicals”…..those who inherited religion as laws interpreted by humans, but haven’t experienced the love of God personally. It’s been more of a problem for me to forgive and love the Catholic hierarchy . Most of the Evangelicals I happen to know are people from all denominations, including the Jewish faith, who know the healing, life changing love of God through Jesus personally. And we, like the Prodigal son, are very, very grateful that we are loved and can come home just as we are. Knowing we are imperfect, but loved and that the more we experience that love, the more healed and free we will be to love others is the core of our spirituality. There are “Super Believers” in all religious groups who inherited the form of the religion, but have not experienced that healing love. You can’t give what you don’t know. I am very sad for those people, I remember how it feels, and how angry I was all the time. So I fight on issues, but pray the people I disagree with will come to experience enough love somehow to be healed and to experience life in a whole new way.
At thirty, I was an active agnostic in the sense of rejecting everything I had been taught about God, but investing time in searching for truth. Then someone not connected to a denomination persuaded me to pray, “Jesus, IF you are who you claim to be, I need you to save me from my blindness and open my heart to God. Take my life and help me become the person God wants me to be.” I think that because I had been truly seeking, my response was almost immediate. Within the hour I was overflowing with joy from knowing with my heart, mind and spirit that there was a God, that Jesus fleshed out his Love, and I was loved just as I am, because of who God is, not who I am. It’s not a magic abracadabra formula. And the journey is different for each of us. But for many of us it is a way to consciously begin a grace filled partnership in the journey.

Blanket Judgment of Evangelicals is Also Extremism

I agree that religious extremism in any form ends up doing violence to the rights of others. But blanket judgments of all people who are evangelical is the same kind of extremism. Some of us have had our whole lives changed for the better by seeing through the distortions of religion of all kinds to a central reality that Jesus himself recognized: Whatever we do to those who are the least in our eyes, usually those most different from ourselves, we do to all, including Jesus. The mystics of all major religions say the same thing. We are all one, like the parts of a human body, the cells of living creatures, the atoms of all creation. For me, the person of Jesus was key to my waking up to this and growing more and more aware of the love of God for me and all creation. Everyone sees through the glass darkly. We are not God. So it is not up to me or anyone else to judge others. God is the only one that sees the whole reality. We are simply called to love. We share what has helped us lovingly, while recognizing that God may be working in a different way in someone else at any particular moment in time. We should certainly speak out against extremism. And all blanket judgments are extremism.

Sermon from the Molehill

(Once a month I get to lead the first part of worship at our church. I welcome the people in my own way. And though the ordained minister gives the full sermon, I give my short reflection on the scriptures for that particular Sunday which leads into the prayer of confession by the congregation. Here is the part I did last week with what I call the sermon from the molehill. The congregation’s responses are in bold print.)                              *  The Caps made it easier to read, since I had just had cataract surgery and for this post I left out the hymns.

Welcome Everyone!
Welcome those of us who have experienced the love of God fleshed out in Jesus.
Welcome those of us who seek to know and serve God better.
Welcome those of us who encounter God in the beauty of nature.
Welcome those of us who experience God in the tenderness and joy of human love.
Welcome those of us who find God in the search for truth called science.
Welcome those of us who find ways to help those in need, regardless of who they may be.
Welcome those of us who fall, but with the grace of God get back up.                          Welcome those of us, who like Thomas, have a hard time believing in miracles, but keeping following Jesus no matter how scared we are.
Welcome those of us who question, but still seek.                                                                Welcome those who are in their  “let’s sample the pleasures of the world” phase of life.      Welcome those who wish they were somewhere  or even “anywhere else” right now.          Welcome all of us here today, because every one of us is a beloved child of God.

TODAY IN THE SCRIPTURE IN GENESIS,21: 14 – 1,                                                                          WE HEAR AND FEEL THE HEARTBREAKING DESPAIR OF HAGAR, WHOSE CHILD IS NOW WITHOUT SHELTER AND FOOD AND EVEN WATER.                                                                      THERE ARE MOTHERS TODAY IN OUR OWN COMMUNITIES LIVING IN THEIR CARS WITH THEIR CHILDREN.
WHO WILL BE THE HANDS AND ARMS OF GOD FOR THEM? WHO WILL EMBRACE THEM IN THE NAME OF JESUS TODAY?

IN TODAY’S GOSPEL OF JOHN , CHAPTER 4: VERSES 7-14,                                                            JESUS OFFERS THE LIVING WATER THAT IS THE LOVE AND GRACE OF GOD TO A WOMAN, WHO IS NOT ONLY DESPISED BY THE JEWS AS A HERETICAL SAMARITAN, BUT IS AN OUTCAST AMONG HER OWN PEOPLE.                                                                          WHO ARE THE OUTCASTS IN OUR WORLD TODAY?                                                                  WHO WILL TAKE THE LOVE OF GOD TO THEM?

JOIN ME NOW IN THE PRAYER OF CONFESSION FOLLOWED BY MOMENTS OF SILENT PERSONAL REFLECTION AND RESPONSE.
Lord, we have lived for ourselves and been blind to you in others. We have turned from our neighbors and refused to share their burdens. We have ignored the pain of the world passing by us – the hungry, the poor, and the oppressed.
Forgive us and free us from our selfishness so that we may hear and respond to your call to love our neighbor. (Moments of Silent Confession)
Forgive us O Lord, and give us the grace to change, we ask in Christ’s name.

WE WERE FORGIVEN WHEN JESUS CHRIST GAVE HIS LIFE FOR US LONG BEFORE WE WERE EVEN BORN. OUR PART IS HEARING AND RESPONDING WHEN GOD IS CALLING US TO GROW AND CHANGE. SO LET US NOW ACCEPT AND REJOICE IN HIS FORGIVENESS AND RESPOND TO HIS CALL TO CHANGE.

WE ARE FORGIVEN! WE ARE FORGIVEN! THANKS BE TO GOD! LORD, OPEN OUR MINDS AND HEARTS AND FILL US WITH THE GRACE TO HEAR AND RESPOND TO YOUR CALL TODAY. AMEN

Forgiveness, the Heart of Love and the Core of Christianity

In the Gospel of John, when the risen Jesus appears to the frightened disciples, he says something unexpected and amazing. He tells them, if they forgive anyone’s sins, they’re forgiven. But if they don’t, then they aren’t. This isn’t power, this is responsibility. Jesus has spent three years trying to make them understand that receiving forgiveness and forgiving others are inseparable. In his agony on the cross he prays, “Father, forgive them for they know not what they do.” That prayer was not only for all those who played a part in his physical crucifixion that day, but for all of us who continue to crucify him in each other.
The humbling, often heartbreaking, recognition of the harm we have done to someone is designed to bring the life changing acceptance of God’s forgiveness that gives us the grace to forgive others. It’s all one spiritual process. Sometimes, our first clue to what we need to ask forgiveness for is what we cannot forgive in another.                                           And over and over the message is the same: forgiveness is the heart of love, the core of Christianity, the gift of the Holy Spirit, and it’s our commission. And there is no escape clause in the small print even about forgiving repeat offenders. Remember the seventy times seven?
In the Gospel of Matthew Jesus says, Whenever you are praying, forgive if you have anything against anyone, so that your Father in heaven may also forgive you your trespasses. This isn’t just a whim of God. It’s a cause and effect that was designed into the human condition.                                                                                                                                   Listen closely. Jesus died so that we might be forgiven, but in order to accept forgiveness, we have to admit humbly and sorrowfully when we need it, so we can be freed by grace to pass forgiveness on. This is the key to the kingdom of heaven that Jesus gave us, because all fall short of the glory of God.

Note:  Forgiving a broken person does not mean allowing them to abuse you or anyone else.  God forgives them, but doesn’t remove consequences that can make them recognize the need to change.

Sources of Grace for Scary Times

This is a break from my series, because so many of us are struggling right now with fear and depression:

So, I am being redundant – again. (That’s a lot of redundancy.)

My two hands-down favorite authors of a spirituality rooted in Jesus, but not religion, are Henri Nouwen and Anne Lamott.

Henri Nouwen writes incredibly healing and understandable theology saturated with the love of God. He chose to spend the latter years of his life living in a community for the mentally handicapped. For an introduction and short overview of his writing, I recommend,” A Spirituality of Living.” Also another short book: Reaching Out: The Three Movements of the Spiritual Life, which changed some of my deeply rooted prejudices.  He was a Catholic priest, but wasn’t limited by it. 🙂

For our nitty-gritty stuggle to live a grace filled life, I don’t think there’s a better author than Anne Lamott. Anne’s spiritual journey has been through alcoholism, abortion, single motherhood, great losses, and a terrible bitterness toward her mother on to the freedom of self- honesty, the grace of humor, and an always growing acceptance of others. She finds this amazing grace from a personal relationship with a risen Jesus, who is still calling us, healing us, walking with us, forgiving us, and suffering for and with us. I think she belongs to a small Presbyterian church with a woman minister. Or it might be non-denominational or both. She’s definitely eclectic in her spirituality. She has written novels, but I much prefer her autobiographical books. She is the most personally honest writer I’ve ever read. Here are several of her books: Traveling Mercies: Some Thoughts on Faith, Plan B: Further Thoughts on Faith, Grace (Eventually). She also has a marvelous face-book page that will share to your own page her day to day struggles with discouragement over our current political situation.

I realize that we are all very different and these authors might not be everyone’s cup of tea. I am by personality focused on relationship, but not everyone is. These authors’ writings are what help sustain me in my journey by always reminding me of my greatest (though not, only) source of grace, the Love of God expressed in Jesus.

Motherhood (Part Two of Law and Pleasure Series)

I was born in 1937 and married in 1958. I was a born idealist, living mostly in the imagined beauty of future possibilities. I grew up Catholic, but with only one sibling who was ten years younger than I am. I envied my Catholic school mates with lots of sisters and brothers as built-in playmates. My religion sent me a lot of mixed messages about my worth as a woman, but motherhood was definitely held up as the ultimate purpose for a woman.
Although I went to college on a full scholarship at Rice University, which was a predominately male, technical school, I simply didn’t feel attracted to a career. I was a history major that didn’t want to teach. I wanted to get married and dreamer that I was, I thought I’d enjoy having a lot of children as playmates. In fact, when I married, we spent time picking out names for thirteen children of both genders. (Thirteen was my lucky number. I passed Calculus on the thirteenth of one month and was chosen as a Yearbook Beauty on another thirteenth. At the time, I didn’t realize that neither of these was going to be particularly helpful in bringing up children.)
My father wanted me to be a scientist. So he discouraged me from taking Home Economics at my girls’ only high school and my mother gave up after one disastrous attempt to teach me how to cook.
She had decided to start me off as simply as possible with a cornbread mix. All I had to do was put the mix in a bowl, add water, some vegetable oil, stir and put it all in a greased pan. She put everything out, pointed out the instructions on the box and left me to it. I was doing fine, really. But she came in right before I was going to put it in the pan. She said, “OK. Now, wash your hands and put it into the baking pan.” And she left again. I was confused. My mind tends to connect ideas and discover new possibilities. This is often a gift, except when I connect the wrong things. I wondered why I needed to wash my hands? I did remember reading somewhere that bread baking involved using your hands for some reason. So, I began to scoop out the mix with my hand and shake-fling it into the pan– and around it. Between what missed the pan and what was stuck to my hands, there wasn’t much left to cook. As I was standing there puzzled, mom returned, took one look, and yelled, “What in the world are you doing? What a mess!” I started crying and backed away from the mess. Unfortunately, I backed into the stove where there was a small pot of melted butter for the fresh artichokes mom was cooking. The butter went everywhere, down into the burner, down the front of the stove, down my back, onto the floor. As Mother stood open mouthed in horror, I fled sobbing to my room and threw myself, butter and all, onto my bed.
Mother was also a perfectionist housekeeper. Since my mind was usually occupied with ideas and impossible dreams, my attention to physical details was pretty much non-existent. So Mom didn’t delegate many housekeeping tasks either. And since she herself didn’t iron, I never acquired that skill either. Are you beginning to feel sorry for my husband, who fell in love with me at first sight in Calculus class?
Coming back from our honeymoon in Acapulco, Mexico, we visited my in-laws in Nashville. Then as now, fifty-eight years later, my husband wore white button down dress shirts. I decided to wash and iron them, more in an attempt to impress my in-laws, than out of love. It never occurred to me that this was an acquired skill, not a natural talent for all women. I remember hearing my father-in-law come into the house asking in a loud voice, “What’s burning?” and my mother-in-law hushing him with, “It’s Eileen ironing.”
The next part of this series will deal with both some of the humorous challenges of having four children in five years and the Religious crisis of my doctor telling me that having another cesarean section in the next few years would most likely kill me and my Catholic Pastor’s response that, “Lots of children end up with very good step-mothers.”

Law and Pleasure: Gifts from and Paths to God, but Not God.

The perceived conflict between body and spirit precedes Christianity and has alternately been absorbed and rejected by both Christian and non-Christian cultures over thousands of years. Generally, humanity goes from one extreme to the other by simply reacting, rather than responding, to excesses. This is a human evolutionary issue, not limited to Christianity. We just live in a society where reactionary Christians are the loudest right now.
Idols are subtle issues and vary between making an idol of the Law to making an idol of Pleasure by simply making one of them THE priority without taking into account the resulting human suffering this causes.
Both Law and Pleasure are gifts from God and both can be paths to God, but they are NOT God.
When we make Law into a God without any allowance for preventing brutality to other human beings, we defeat the purpose of law. Law is simply the beginning stage of logic and love. To live together humanely, we need laws. The minimum of loving others is to not kill, rob or use them for our own purposes.
As those humans inclined to consider future possibilities have evolved, they have challenged the rest of humanity to value not only pleasure and propagation, but relationships between humans: from mates, to parents and children, to families, to tribes, to nations, to hemispheres, to the world, to the natural world, and now, the universe. Humanity, however, does not mature easily or smoothly, but progresses in extreme zig-zags between ideal goals and present practical realities. Unfortunately, there are seldom any serious attempts to balance or blend the two.
Our concept of love has evolved from don’t kill or rob each other, to love others as you love yourself, and hopefully, we are finally beginning to recognize that when Jesus gave his life for us, he was both illustrating and calling us to whole new level of love. “Love one another as I have loved you.”
This brings us to the challenge to integrate body and spirit. Limiting ourselves to body ends up in hedonism, making pleasure an idol. Limiting ourselves to spirit ends up in an unrealistic asceticism that makes law an idol. Recognizing that we separate body and spirit at our own peril, we can find that when blended they both become paths to God/Love. Being loved by a human being is our appetizer, our small taste of the Spirit of Love that is God. Only when we integrate the two, do we avoid the pitfalls of the idols of hedonism and asceticism and even begin to want to learn to love one another as God loves us.

Giving the Devil His Due: Senator Alexander’s Response to My Letter on Same Sex Marriage

A Mother’s Plea to Not Reinforce Prejudice and Precipitate Violence

My Letter to our National and State Congressmen and to the Editor of the Tennessean and our Senator Lamar Alexander’s letter in response.

1. Freedom for and from religion are the same thing. We need to protect that freedom.

2. Homosexuality is not a choice. My great-great aunt became a pediatrician and established a clinic for the poor in the early 1900’s. She lived with the same woman all her life. My brother has been in a twenty-five year monogamous relationship with another man. My son and his partner of seventeen years teach children born HIV positive in South East Asia. Legal recognition of same gender commitment relationships is crucial on many levels, from health insurance to the same degree of acceptance and safety from persecution that heterosexuals have. A return to legal reinforcement of prejudice could very well precipitate violence.
3. I want all people to experience the unconditional love of God expressed in Jesus, so He can become their Lord. History shows that making people pretend Christians by law, violence, judgment, or discrimination does not accomplish that. If we could make and enforce secular laws against making pleasure a God, many heterosexual people would be in legal trouble. The purpose of marriage is a committed relationship, not just pleasure. Let’s support that.
4. Married to the same man for fifty-eight years, I have come to believe marriage is designed not to just populate the world, but to challenge and enable us to really know and love another imperfect (not abusive) person. Let’s not limit anyone by law to deceit in order to experience that.

Alexander’s Response possibly indicates he may have actually read my letter.

Dear Eileen,
Thank you for getting in touch with me and letting me know what’s on your mind regarding the Supreme Court’s decision on same-sex marriage.

I believe that the states, not the courts, should be responsible for deciding how to define marriage. However, the U.S. Supreme Court’s ruing is now the law of the land. Congress will have to carefully consider the effect of this ruling on religious liberty and religious institutions.

I’m grateful you took the time to let me know what is on your mind regarding same-sex marriage and I’ll be sure to keep your comments in mind as this issue is discussed and debated in Washington and in Tennessee.,

Sincerely,

Lamar Alexander

Maybe he read my letter and this response is his and not an aide’s. It’s the only response I’ve gotten from Senators or Representatives at state or federal level that even slightly sounded like someone actually was responding to what I said. It encourages me to continue writing on other issues also.

I have been calling, emailing, and writing letters and post cards. The responses to my emails didn’t make sense. The calls were answered
by interns politely and were hopefully at least counted. Letters get slower responses because of security checks, but they may be what actually gets read. I plan on keeping on doing all of the above.

Christian Paradoxes

For all of you who aren’t sure, it is possible to be gay and Christian. It’s also possible to believe in God and science. It is possible to be pro-choice and anti-abortion.
It is equally possible to be a feminist and love and respect men. It’s possible to have privilege and be discriminated against, to be poor and have a rich life, to not have a job and still have money.
It is possible to believe in sensible gun control legislation and still believe in one’s right to defend one’s self, family, and property, it’s possible to be anti-war and pro-military.
It is possible to love thy neighbor and despise his actions. It is possible to advocate Black Lives Matter and still be pro police. It is possible to not have an education and be brilliant. It is possible to be Muslim and also suffer at the hands of terrorists. It is possible to be a non-American fighting for the American dream.
It is possible to be different and the same.
We are all walking contradictions of what “normal” looks like.
Let humanity and love win.

This is a quote for which I am trying to find the original author. Will post their name when I find it.