Category Archives: conflict resolution differences
by CRAIG GREENFIELD
Being a “voice for the voiceless” is one of those things that we’ve solidly embraced as Christians. But the phrase no longer sits so well with me.
Sometimes, being a “voice for the voiceless” is another excuse to place ourselves at the centre of the story. It can become a subtle way of being a white savior, pushing ourselves to the forefront and taking the place of honour (Lk 14:8).
And when we do that, we marginalize poor people all over again. By attempting to be their voice, when they already have a voice.
When we speak for people who may prefer to speak for themselves, we reinforce their “voicelessness”.
We confuse not being heard, with having nothing to say.
Did you ever notice how often Jesus encouraged someone to use their voice? He asked beggars and lepers what they wanted him to do, when it must have seemed obvious that the guy was covered in sores or blind and needed healing.
So, I’d like to suggest 3 alternatives that may be more appropriate than being a “voice for the voiceless”:
1. Listen and learn first
Sometimes, I’m so pissed off by a situation of injustice that I’ve just read about on the Book of Face, that I’m tempted to leap to being a “voice for the voiceless” before I’ve even listened properly to those who are being oppressed. With social media, this temptation is racheted right up.
The trick isn’t to NEVER speak or post, but to remember the significance of listening properly to the stories of others first so that you can deepen your understanding of the issue. As Sarah Bessey says, “The problem isn’t their “voicelessness,” it is that we are not listening.”
Jesus himself, who knew everything, asked people questions and listened carefully to the answers, instead of lecturing the poor or talking about them ignorantly. He spent 30 years living among the people, before he ever opened his mouth publically.
2. Amplify their voice
After listening to people in unjust situations, what if instead of speaking for them, we looked for ways to amplify THEIR voices?
One of the practices I personally have tried to use, is bringing a”co-speaker” with me, usually a young Cambodian, when I am invited as a keynote speaker at events and conferences. I usually find, they will be the star of the show and their testimony is deeply impactful.
What if we used our influence to help lift up others and spread the stories of those who are oppressed or overlooked, allowing them to take centre stage, while we serve and encourage?
3. Speak of both the tragedy and the resilience
The way we “speak up and defend the rights of the needy” (Prov 31:9) says a lot about our understanding of justice and transformation.
When we speak only of the tragedy, and nothing of the resilience of the people involved, we paint them as helpless victims. Calling them voiceless when they are not voiceless reinforces the narrative that they are pathetic and can do nothing.
On the flipside, when we speak only of their resilience and nothing of the tragedy, we ignore the reality of their suffering.
We need to learn to do both – speak of the tragedy AND the resilience – as in this post. Arundhati Roy reminds us to “never simplify what is complicated or complicate what is simple.”
Christians carry two passports: one for the country in which we find ourselves, and another for that baptismal nation being made by God from all the nations.” Will Willimon applies Eberhard Arnold’s vision of the kingdom of God to the world we face in 2017:
The most revolutionary political statement we can make is that Jesus reigns; that God, not nations, rules the world: All political, all social, all educational, all human problems are solved in a concrete way by the rulership of Christ.
MY TWO CENTS: Many of us have accepted Jesus as our Savior……that’s the easy part. Many of us have said we accept Him as our Lord (Ruler)…… that becoming a reality is the hard part. It takes at least a life time. We are often programmed by our parents and even more so by our culture to value many things that may not be evil, but in reality can become more important to us than the rule of God. Unlearning is harder than learning, because we don’t realize we need to do it.
Even “good” things can become idols. Sometimes we aren’t called to give up our values, but to turn them over to God and trust enough to hear Him just for the next step on our spiritual journey. This applies to Christians on both sides of any issue.
Differences in personality types can have a lot of effect on marriages. I respond to the outer world emotionally first. My husband responds with logic. I am an extrovert, so I tend to react openly immediately. My husband is an introvert and he only responds after much thought. When I would get either excited or upset about something and babble over about it, he would sit back, cross his arms and put on his “here come the judge” face. After several moments of waiting, I ‘d get frustrated, either disappointed that he didn’t share my enthusiasm or angry because he was looking judgmental. And unfortunately his first logical problem solving response is to focus on the practical problems or negative aspects. After some years of marriage, without realizing it, I began to try to push his buttons just to get him to express a feeling of any kind. The problem with this is the introverted thinker may go years without responding openly to provocation, only to one day reach overload and either explode violently or simply leave and not look back. Fortunately, since we had five young children, I recognized my pattern before my husband reached overload. I have since realized that when asking him for a yes or no decision, I need to give him plenty of unpressured time or he will play it safe and just say “No.” The same with arguments. I now state my case and go wash dishes or do something else while he works out his response, and then gets back to me. Unnatural as this is for me, doing this brings much better results and lessens conflict. I’m pretty sure that it is a total shock to one of the spouses, when marriages disintegrate from unrecognized inborn differences such as these.