Category Archives: Paradox
“You can’t fill a cup that is already full. That means you can’t approach a new situation, relationship, or job with what you think you know will happen. When you do that, you’re not leaving room for the unexpected, the delightful, and even the miraculous. Try starting from a place of ‘Maybe I don’t know.’ It allows you to be open to something or someone being different from what you experienced in the past. When you approach life in this open way, you also allow the universe to conspire on your behalf. So be empty of expectations. The universe will always dream bigger than you will. Abundance comes when you realize that you can receive what you need-every day.” by Eden-Clark and John Germain Leto
This quote so speaks to my condition right now. One of the hardest things for me is to allow those I care about to hurt. I want to help them find joy even in times of suffering, both for themselves and partly for myself. But suffering is part of the fabric of life and brings opportunities for grace and each of us has our own way and timing for experiencing it and learning from it. And part of loving another person is allowing them to be themselves, even if we are totally convinced we know “better” ways to be. Not being able to help my husband accept the losses that come with his illness or to help him trust that death is only a doorway, not the end, is very painful. And feelings of inadequacy and failure easily become less painful when disguised as frustration and impatience. The quote at the beginning of this showed up as a memory on my face book page today reminding me that my way may not be the best way for someone else and to trust God who loves my husband more than I ever could.
I do relate this experience to Mary’s vigil at the foot of her son’s cross. She had tried to convince him to come home when she realized he was putting himself in danger. She must have struggled with anger when he wouldn’t listen, also with guilt that she had somehow failed him, and with unimaginable heartbreak as she watched him suffer.
In the quote at the beginning of this, I translate “Universe” as God. And however anyone understands salvation, I truly believe that Jesus showed us that this life is not all there is and that suffering has the potential to be redeeming.
And the most counter-intuitive truth he showed us about life was when he prayed from the cross, “Father, forgive them. They know not what they do.” He showed us that forgiveness is the ultimate requirement for love, so that we too can experience forgiveness. Because forgiving others and accepting and experiencing forgiveness are inseparable.
Forgiving others frees us to forgive ourselves, particularly when we have not been able to consciously admit we need forgiveness. We all have the self-righteous belief that our way is the totally right way. And that blinds us to the harm we do. Forgiving others for their blindness both frees and heals us.
Forgiving others is at the core of the command Jesus gave us, “Love one another as I have loved you,” because forgiveness is the very essence of Good Friday.
My prayer for all of us this Holy Week is that we will find the grace to admit the limits of both our own understanding and of everyone’s human blindness, freeing us to both forgive and accept forgiveness. So then, on Easter, we can celebrate the love of God expressed in Jesus and truly rejoice and be glad in it.
I call upon the Source of Life,
the Power within and without,
the Power that makes for
Being and Nothingness,
joy and pain,
suffering and delight.
I call upon You to calm my fearful soul,
to open me to the Wonder of Truth,
the transience of all things.
In Wonder was I conceived
and in Wonder I have found my being.
Thus I call upon You, the Source of Wonder,
to open my heart to healing.
In You I discover the mystery of Life
and the necessity of Death.
In You I see all things and their opposites
not as warring parties
but as partners in a dance
whose rhythm is none other
than the beating of my own soul.
Denial may come, but so too will acceptance.
Anger may come, but so too will calm.
I have bargained with my fears
and found them unwilling to compromise.
So now I turn to You,
to the Wonder that is my True Nature.
I abandon the false notions of separateness
and embrace the Unity that is my True Nature.
I surrender not to the inevitable but to Surprise,
for it is the impossible that is Life’s most precious gift.
My tears will pass
and so will my laughter.
But I will not be silenced,
for I will sing the praises of Wonder
through sickness and health;
knowing that in the end,
this too will pass.
Written by Rami M. Shapiro in his book
Accidental Grace Poetry, Prayers, and Psalms
Yesterday, I realized that I don’t distinguish between God and Jesus except when I need to deal with the downside of my own or others’ humanity. Then I reflect on the Jesus of the Scriptures and see how open he was to growing in understanding and wholeness. When I see the overview of how drastically Jesus changed his ideas and choices through interaction with people different from him and then going apart to pray, reflect, and listen to what God was saying through those life challenges, it gives me hope for myself and humanity. And it motivates me to stop and listen to God through my everyday life experiences. If I struggle with the same thing over and over, obviously I am not paying attention. The rough spots, the challenges, unfamiliar ideas, the people that make me uncomfortable are God calling.
Sometimes, I just HATE knowing that!
And sometimes I even have to mentally put my fingers in my ears and sing to myself, “Jesus loves me…………..” until that assurance of love gives me the courage to recognize that when something about another person pushes my emotional buttons, it’s because of something related that I don’t want to know about myself.
On the positive side, I realize that I also have God eyes. I experience not only pleasure, but the sheer joy of seeing God in the beauty in nature, momentary kindness in people, laughter of children, and my own humor at my weirdness, silliness and even brokenness.
Wow! That has been such a life affirming and empowering gift.
I’m pretty sure those two different aspects of openness are wholeness.
And wholeness is the path of the journey to holiness.
Strangely, what triggered this awareness yesterday was a friend mentioning sadly that none of the Christmas cards she received had anything about Jesus on them. They had birds and animals and lovely landscapes, but no nativity scenes. I realized that I used to feel the same lack of spirituality when cards only had beautiful nature or just happy people on them, but now I feel God in all those things everyday, so I see God in pictures of them too.
And I am really beginning to see this as not only progress, but as what Jesus is all about. Jesus is our main clue to the immanence of God, not just God’s transcendence. Jesus gives us God eyes. God in the natural, God in the limited, God in human incompleteness. God in our funky little unfinished selves.
Rejoice and be glad in it! If God is in the beauty of the cardinal who pushes the little birds off the feeders, if God is in the beauty of the daffodil that goes through cycles of ugly withering and beautiful blooming, God is in us and our cycles of dying and becoming new.
Jesus loves us because he has God eyes too.
I agree that religious extremism in any form ends up doing violence to the rights of others. But blanket judgments of all people who are evangelical is the same kind of extremism. Some of us have had our whole lives changed for the better by seeing through the distortions of religion of all kinds to a central reality that Jesus himself recognized: Whatever we do to those who are the least in our eyes, usually those most different from ourselves, we do to all, including Jesus. The mystics of all major religions say the same thing. We are all one, like the parts of a human body, the cells of living creatures, the atoms of all creation. For me, the person of Jesus was key to my waking up to this and growing more and more aware of the love of God for me and all creation. Everyone sees through the glass darkly. We are not God. So it is not up to me or anyone else to judge others. God is the only one that sees the whole reality. We are simply called to love. We share what has helped us lovingly, while recognizing that God may be working in a different way in someone else at any particular moment in time. We should certainly speak out against extremism. And all blanket judgments are extremism.
In the Gospel of John, when the risen Jesus appears to the frightened disciples, he says something unexpected and amazing. He tells them, if they forgive anyone’s sins, they’re forgiven. But if they don’t, then they aren’t. This isn’t power, this is responsibility. Jesus has spent three years trying to make them understand that receiving forgiveness and forgiving others are inseparable. In his agony on the cross he prays, “Father, forgive them for they know not what they do.” That prayer was not only for all those who played a part in his physical crucifixion that day, but for all of us who continue to crucify him in each other.
The humbling, often heartbreaking, recognition of the harm we have done to someone is designed to bring the life changing acceptance of God’s forgiveness that gives us the grace to forgive others. It’s all one spiritual process. Sometimes, our first clue to what we need to ask forgiveness for is what we cannot forgive in another. And over and over the message is the same: forgiveness is the heart of love, the core of Christianity, the gift of the Holy Spirit, and it’s our commission. And there is no escape clause in the small print even about forgiving repeat offenders. Remember the seventy times seven?
In the Gospel of Matthew Jesus says, Whenever you are praying, forgive if you have anything against anyone, so that your Father in heaven may also forgive you your trespasses. This isn’t just a whim of God. It’s a cause and effect that was designed into the human condition. Listen closely. Jesus died so that we might be forgiven, but in order to accept forgiveness, we have to admit humbly and sorrowfully when we need it, so we can be freed by grace to pass forgiveness on. This is the key to the kingdom of heaven that Jesus gave us, because all fall short of the glory of God.
Note: Forgiving a broken person does not mean allowing them to abuse you or anyone else. God forgives them, but doesn’t remove consequences that can make them recognize the need to change.
by CRAIG GREENFIELD
Being a “voice for the voiceless” is one of those things that we’ve solidly embraced as Christians. But the phrase no longer sits so well with me.
Sometimes, being a “voice for the voiceless” is another excuse to place ourselves at the centre of the story. It can become a subtle way of being a white savior, pushing ourselves to the forefront and taking the place of honour (Lk 14:8).
And when we do that, we marginalize poor people all over again. By attempting to be their voice, when they already have a voice.
When we speak for people who may prefer to speak for themselves, we reinforce their “voicelessness”.
We confuse not being heard, with having nothing to say.
Did you ever notice how often Jesus encouraged someone to use their voice? He asked beggars and lepers what they wanted him to do, when it must have seemed obvious that the guy was covered in sores or blind and needed healing.
So, I’d like to suggest 3 alternatives that may be more appropriate than being a “voice for the voiceless”:
1. Listen and learn first
Sometimes, I’m so pissed off by a situation of injustice that I’ve just read about on the Book of Face, that I’m tempted to leap to being a “voice for the voiceless” before I’ve even listened properly to those who are being oppressed. With social media, this temptation is racheted right up.
The trick isn’t to NEVER speak or post, but to remember the significance of listening properly to the stories of others first so that you can deepen your understanding of the issue. As Sarah Bessey says, “The problem isn’t their “voicelessness,” it is that we are not listening.”
Jesus himself, who knew everything, asked people questions and listened carefully to the answers, instead of lecturing the poor or talking about them ignorantly. He spent 30 years living among the people, before he ever opened his mouth publically.
2. Amplify their voice
After listening to people in unjust situations, what if instead of speaking for them, we looked for ways to amplify THEIR voices?
One of the practices I personally have tried to use, is bringing a”co-speaker” with me, usually a young Cambodian, when I am invited as a keynote speaker at events and conferences. I usually find, they will be the star of the show and their testimony is deeply impactful.
What if we used our influence to help lift up others and spread the stories of those who are oppressed or overlooked, allowing them to take centre stage, while we serve and encourage?
3. Speak of both the tragedy and the resilience
The way we “speak up and defend the rights of the needy” (Prov 31:9) says a lot about our understanding of justice and transformation.
When we speak only of the tragedy, and nothing of the resilience of the people involved, we paint them as helpless victims. Calling them voiceless when they are not voiceless reinforces the narrative that they are pathetic and can do nothing.
On the flipside, when we speak only of their resilience and nothing of the tragedy, we ignore the reality of their suffering.
We need to learn to do both – speak of the tragedy AND the resilience – as in this post. Arundhati Roy reminds us to “never simplify what is complicated or complicate what is simple.”
For all of you who aren’t sure, it is possible to be gay and Christian. It’s also possible to believe in God and science. It is possible to be pro-choice and anti-abortion.
It is equally possible to be a feminist and love and respect men. It’s possible to have privilege and be discriminated against, to be poor and have a rich life, to not have a job and still have money.
It is possible to believe in sensible gun control legislation and still believe in one’s right to defend one’s self, family, and property, it’s possible to be anti-war and pro-military.
It is possible to love thy neighbor and despise his actions. It is possible to advocate Black Lives Matter and still be pro police. It is possible to not have an education and be brilliant. It is possible to be Muslim and also suffer at the hands of terrorists. It is possible to be a non-American fighting for the American dream.
It is possible to be different and the same.
We are all walking contradictions of what “normal” looks like.
Let humanity and love win.
This is a quote for which I am trying to find the original author. Will post their name when I find it.