Category Archives: Parenting
I got a Christmas card from a beautifully spiritual priest friend of Julian’s. We’ve been exchanging Christmas cards and notes from a long time ago when Julian designed a very contemporary Church for his congregation . An amazing man, who even fills in for Protestant preachers and works with all sorts of other religions for the poor. I look forward to the card each year because his hand written notes usually have insights that speak to me. This year his card had the words “I want to see like Jesus” across the front over a silhouette of the Baby Jesus in the manger. I started thinking about what Jesus sees and got overwhelmed. He sees the children in war zones, the hungry ones, the abused ones, the lost to drugs ones, Christians fighting Christians, Muslims fighting everyone, even good people throwing out the baby Jesus with the dirty bath water of bad Christian leaders and causing their own children to close their minds to the Good News. I don’t think I could bear seeing like Jesus. To see all those he loves on both sides of wars and economics and politics and religious fanaticism and all the other suffering in so many lives would simply destroy me. I can barely survive the suffering I see in my own family and other people I know and care about. Even when I love someone who is actually causing their own and others’ suffering, it is almost worse, because I don’t know how to help them get free of their destructive responses to the pain of life. Ultimately, we are helpless to save even those we love enough to share their pain. How heartbreaking it must be to see like Jesus.
OCTOBER 23, 2016 BY NEIL CARTER
When evangelical Christians first began debating the issue of abortion, they were nowhere near as unified about the topic as they appear to be today. Shortly after the Supreme Court made their landmark decision on the issue in Roe v. Wade (1973), influential Baptist minister W.A. Criswell, pastor of First Baptist in Dallas, TX, and predecessor to FOX News darling Robert Jeffress, said: “I have always felt that it was only after a child was born and had a life separate from its mother that it became an individual person, and it has always, therefore, seemed to me that what is best for the mother and for the future should be allowed.”
As late as five years after the legalization of abortion, Southern Baptists were still listed among the denominations officially affirming the decision. Richard Land, who formerly headed up the SBC’s political action division, points out that in those days there was a clear divide between what Baptists and Catholics believed about the matter. They pretty much bought into the idea that life begins when breath begins, and they just thought of [abortion] as a Catholic issue.
In November of 1968, Christianity Today devoted an entire issue to debating the subject, including an article written by conservative biblical scholar Bruce Waltke (Dallas Seminary) who argues that the Bible gives no clear answer on the matter. In that article, Waltke explains that “in the absence of any biblical text forbidding abortion,” we are forced to look at the literature of nearby cultures at the time of the Old Testament to compare their laws with those of the people of Israel. He notes that while neighboring Assyria exacted punishment for performing abortions, no such prohibition existed among the ancient Hebrews. The fact that God did not set forth a similar law becomes even more significant when one realizes that in sexual matters the Mosaic Code is normally more extensive and more severe than other codes.
In Assyrian law, when a fight between two people resulted in a miscarriage, a life was demanded in return for a life. But no such reckoning was present in the Old Testament. If the mother’s life was lost, that would be a much more serious offense. But the termination of the pregnancy itself would only incur a fine, since an unborn child wasn’t yet considered a separate person from the mother (see Exodus 21:22-25, also see note about translation at the end of this article). The closest thing to a biblical definition of “when life begins” would most likely be found in Genesis 2, where it says that God breathed into the nostrils of the first man, at which point “he became a living being.” This kind of language is repeated in multiple places throughout the Bible, equating “breath” with “life” in a fairly unambiguous way (e.g. Ezekiel 37:4-10).
Evangelical Christians today (who seem to have settled on a much more uniform opinion on the issue) often quote Psalm 139 as if it answers a question it wasn’t even being asked: For You formed my inward parts; You wove me in my mother’s womb.I will give thanks to You, For I am fearfully and wonderfully made.
As Waltke points out, the writer here isn’t really spelling out at what time or place “life begins” (which is a misleading way to frame the personhood question in the first place). Taken in context, the writer of the psalm was marveling at the omniscience of Yahweh, who he believed could see everyone and everything before they even come into being. Reading the verses around it makes clear what he means to say. It is a poetic expression, as are the lines which follow: “My frame was not hidden from You, When I was made in secret, And skillfully wrought in the depths of the earth. Your eyes have seen my unformed substance; And in Your book were all written , The days that were ordained for me, When as yet there was not one of them.”
No Christian interpreter today would be so literal as to argue this passage teaches that babies are built “in the depths of the earth,” since the language is clearly poetic. The purpose of the imagery is to express wonder at the omniscience of God, who sees what happens everywhere and to everyone before it even happens. Time would mean nothing for such a being. For Waltke, and for most Protestant thinkers at the time, the literary genre at play here made this passage the wrong place to look in order to answer the question of “when life begins.”
One more passage about abortion in the Bible must be noted before we can move on. In Numbers 5 we are told there are circumstances under which Yahweh actually instructed his people to perform an abortion. If a man suspected his wife of having slept with another man, he could take her to a priest, who would give her “bitter water” to drink and then perform a curse over her in order to induce a miscarriage. Whether or not this ritual ever accomplished its purpose is difficult to say, since the only ingredients spelled out in the text are water, dirt, and ink (and of course “a curse”). But the intent of the punishment is clear: For her alleged infidelity, the pregnancy should be terminated.
As it turns out, this is all the Bible has to say about abortion. I must say, it’s not at all what I expected to find when I first set out to discover what it says. It’s not at all what people around me think the Bible says about abortion.
The Origins of the Pro-Life Movement
So what changed? Absent a clear biblical prohibition of abortion, and in light of the ancient definition of life beginning at first breath, how did evangelical Christianity come to embrace the Catholic denunciation of abortion? Evangelical opposition to abortion was crafted by political operatives as a way to co-opt the Christian church into the Republican party in order to save it from extinction after its landslide loss to Lyndon Johnson in 1964 (see map above). Far too few people realize that the pro-life movement was essentially cobbled together by opportunists seizing upon a sudden voter vacuum in the Republican party following the passage of the Civil Rights Act in the summer of 1964. They needed something to unify a group of people under one banner, and it took a decade and a half to make it happen, but they were eventually very successful. At first, they were stuck with appealing to the white Southern disgust toward federally mandated racial equality (“It should be decided by the states,” they argued). But shifts in U.S. population demanded a more broadly acceptable issue, something more noble and universally appealing to an increasingly diverse demographic landscape. Randall Balmer explains how Paul Weyrich, founder of both the Heritage Foundation and ALEC, initially struggled to find a unifying issue around which he could piece together a coalition of both Protestants and Catholics, who traditionally were at odds with one another on numerous issues, into a single monolithic political force. …this hypothetical “moral majority” needed a catalyst—a standard around which to rally. For nearly two decades, Weyrich, by his own account, had been trying out different issues, hoping one might pique evangelical interest: pornography, prayer in schools, the proposed Equal Rights Amendment to the Constitution, even abortion. “I was trying to get these people interested in those issues and I utterly failed,” Weyrich recalled at a conference in 1990.
His big break finally came in 1975 when the IRS moved to rescind the tax-exempt status of fundamentalist Bob Jones University in Greenville, SC, for failing to maintain racially equitable admissions policies. Both Catholic and Protestant schools alike were alarmed at the threat to their financial status this move represented, and out of that panic grew a more unified coalition of political operatives ready to declare this an infringement on their religious freedoms. Weyrich at that time tapped Baptist pastor Jerry Falwell to head up his new “Moral Majority” movement. Falwell’s associate, Ed Dobson, would later corroborate Balmer’s reasoning for the formation of this new political entity: The Religious New Right did not start because of a concern about abortion,” Dobson said. “I sat in the non-smoke-filled back room with the Moral Majority, and I frankly do not remember abortion ever being mentioned as a reason why we ought to do something.” Perhaps after accepting the regional limitations of his own Southern Strategy, Weyrich proposed the abortion issue again a few years later. Given the growing Southern Baptist disdain for feminism and the sexual revolution, Weyrich sensed an opportunity to use opposition to Roe v. Wade as a rallying cry to unify Catholics and Protestants into a single powerful coalition.
Incidentally, Bob Jones University would go on to lose their “religious freedom” case in the Supreme Court in 1983 in an 8-to-1 decision against them. The court’s lone dissenter, Justice William Rehnquist, would later be elevated to Chief Justice by President Ronald Reagan, who was propelled to electoral victory in the South twice thanks to the support of Falwell’s Moral Majority, despite having passed the nation’s most liberal abortion bill in 1967 while he was still governor of California. Abortion wasn’t always what the Religious Right was about, but it certainly is today.
Pawns in a Political Game
In the 2016 presidential election, American evangelicals, who naturally detest virtually everything about Donald Trump, declared they are reluctantly willing to elect the reality TV star to the greatest position of civic responsibility in the country despite his never having held public office of any kind. Why? Because he has promised them he will appoint Supreme Court justices who will overturn Roe v. Wade .
Evangelical Christians today are willing to overlook Trump’s “foibles, peccadilloes, and metaphorical warts” because they have become deeply convinced that “life begins at conception,” and that abortion is murder. It has become a black-and-white issue for them, a clear case of right versus wrong. Anyone who would appoint SCOTUS justices who uphold Roe v. Wade must be “worse than Hitler” since he or she would then be responsible for the taking of millions of lives. It’s an issue so central to the way they view their mission in the world today that some of their most outspoken representatives (e.g. James Dobson, Jerry Falwell, Jr., Robert Jeffress, and Eric Metaxas, who has taken to calling Secretary Clinton “Hitlery”) have been unwavering in their support for the “thrice married owner of casinos with strip joints” who has lately come under fire for allegations of sexually assaulting more than a dozen women in precisely the manner in which he himself boasted on a hot mic before the filming of an Access Hollywood segment.
Leaving aside the biblical and historical problems of this argument, there are at least three significant semantic problems inherent in this contention that abortion is murder, and that life begins at conception.
First, when opponents of war or capital punishment cite the 6th Commandment (“Thou shalt not kill”) in order to support their causes, hawkish conservatives are quick to call out the absence of nuance in the translation of the word for “kill.” Because there are many different contexts and motives for the taking of a life, better translations render the commandment as saying “You shall not murder.” Why is a different word for killing selected in this case? Quite obviously it is because in the larger context of biblical ethics there are circumstances under which the taking of a life, even a human life, is morally acceptable (e.g. war, self-defense, capital punishment). In order to distinguish this kind of “taking of a life” from other kinds, the word “murder” is chosen, as it denotes a more brutally violent and life-devaluing choice. For some reason, when war or capital punishment is being discussed, evangelical Christians demand context-sensitive interpretations for words that signify the taking of human life, but whenever the subject of abortion comes up, they drop every form of nuance and lurch directly into calling it murder. Why would they do this? They certainly aren’t deriving their positions from the biblical passages that relate to the topic, as we’ve seen above.
Second, they stack the deck in favor of their desired outcome whenever they frame the discussion by asking: “When does life begin?” Is that really the appropriate question? Exactly what kind of “life” are we talking about? Conscious life? Intelligent life? Self-aware life? Even plants and trees have life, as do bacteria. Other animals have not only organic life but also consciousness, thanks to brains that look and function in ways virtually identical to ours. Once again, nuance and clarification fly out the window whenever this exceedingly complex topic is oversimplified into a matter of “protecting the unborn.” The reality isn’t nearly so simple as that.
Third, whenever we talk about the morality of abortion, the most passionate opponents of the procedure tend to lump every form of terminating a pregnancy into the same category, again jettisoning any trace of nuance. But should we really be using the same word for terminating a pregnancy at six weeks that we use for week thirty? Is any effort being made to understand that virtually anyone who elects to terminate a pregnancy in the third trimester (which is extremely rare) would only do so because of an imminent threat either to the health of the mother or to the viability of the child? [Related: “There Are No Nine Month Abortions“] These oversimplifications are unfortunately effective tactics of emotional manipulation employed by well-funded political operatives intent on preserving the national dominance of a political party with very deep pockets, and they themselves frankly don’t care a bit about abortion, gay marriage, or fighting pornography (Do you suppose Donald Trump cares?). These are all handles on the church which they have seized upon in order to steer a large group of potential voters wherever they choose, even to the electing of the least qualified presidential candidate ever to top a major party ticket. In other words, evangelicals are being played. They have fallen for a strategy devised by desperate people with money to spare who were looking to stitch together a coalition of trusting people who would go on to serve as a reliable voting base for a half a century, right up until this election. It is the last gasp of the Southern Strategy finally playing itself out on a national stage.
In continuing to support Donald Trump simply because he says he will outlaw abortion, evangelical Christians have effectively given up their right to speak to moral issues in American life. Five decades of well-coordinated political action has programmed them to draw a line in the sand over issues about which the Bible says virtually nothing, even while turning a deaf ear to the cries of the less fortunate, the marginalized poor and the socially disadvantaged in our country (something the Bible speaks about voluminously). In so doing, as Jeff Jacoby of the Boston Globe so aptly put it, they have forfeited their right to claim moral authority over matters of public life.
A couple of months ago on her own blog, Rachel Held Evans, a Nashville resident who was once an evangelical herself but who no longer claims ownership of that label, wrote a persuasive piece arguing that consistently pro-life voters who seek to reduce the number of abortions happening around the country should vote in this election for Hillary Clinton. In the eight years since we’ve had a pro-choice president, the abortion rate in the U.S. has dropped to its lowest since 1973. I believe the best way to keep this trend going is not to simply make it harder for women to terminate unwanted pregnancies but to create a culture with fewer unwanted pregnancies to begin with. Data suggests progressive social policies that make healthcare and childcare more affordable, make contraception more accessible, alleviate poverty, and support a living wage do the most to create such a culture, while countries where abortion is simply illegal see no change in the abortion rate. [emphasis hers] By focusing exclusively on the legal components of abortion while simultaneously opposing these family-friendly social policies, the Republican Party has managed to hold pro-life voters hostage with the promise of outlawing abortion, (which has yet to happen under any Republican administrations since Roe v. Wade), while actively working against the very policies that would lead to a significant reduction in unwanted pregnancies. She’s absolutely right. The best way to reduce the number of abortions nationwide is to vote for progressive healthcare policies which approach the subject of birth control from a realistic standpoint rather than an idealistic one. The states with the highest rates of teen pregnancy, STDs, and poverty (including my own) are not-coincidentally the same states which teach “abstinence only” rather than comprehensive sex education, and they are the states that generally make every form of birth control more difficult to procure. In essence, they are exacerbating the very problem they are trying to remedy.
Repentance is now considered a negative word. It implies sin, guilt and shame to the modern mind. Yet, the truth of the biblical quote, “All fall short of the glory of God” (which is perfect love) is pretty obvious.
The problem seems to me that somewhere along the way, we decided that seven was old enough to recognize right from wrong and twenty-one was old enough to take responsibility for our choices. End of story. The reality that we not only can grow in our understanding of and capability to love ( of morality), but were designed to do this at least to the day we die, got lost in the shuffle between Adam and Eve and their apple of damnation and Jesus Christ and the cross of salvation.
What if we use the word “unfinished” to describe our falling short? What if we use the word “growth” for the change implied by the word “repentance.” And then recognize that grace is simply “unconditional love ” in many different guises. And that is the fertilizer, the good soil, that enables growth and change.
Important note: Love does not protect us from the pain of natural consequences from our imperfect human choices. But love/grace stays with us through the whole learning process and has the power to free us to change when we recognize our need for it.
What percentage of the world’s population experiences perfect love from birth to seven? More, probably, than between seven and twenty-one. But where in the world do children experience only that kind of love? In an imperfect world of disease, hunger, greed, war, and TV is it even possible to protect children from knowledge of the fear, pain, and hunger in the world?
Even in a loving family, in affluent circumstances, traumas can still happen at critical stages of a child’s development. I knew a family who had several children and when the youngest was a toddler, the mother stayed with the oldest who had to be in the hospital for a week. After they returned, the youngest would have a panic attack if the mother even went out the front door and could no longer go to sleep except in bed with the parents. Up until a certain age, a child experiences “out of sight” as “gone forever.” By school age, the child seemed to outgrow the fears, but years later, in retrospect, the mother recognized that a profound fear of abandonment has been a strong influence even into adulthood.
We probably all experience the crippling effects of forgotten, even innocently caused traumas, unaware of how they influence our responses and choices in adulthood. The key to freedom is recognizing them, feeling sorrow for how they have wounded us and caused us to misuse others, and then by taking responsibility for seeking healing. Recognition is the beginning of the process. Sometimes awareness alone can free us to break a pattern of response. Other times, it takes time and we can only replace the destructive response with a less harmful one, during the process.
We are terribly vulnerable human beings in a scary and confusing world in a humongous unknown universe. Both, addictions to pleasures and to behaviors that give us the delusion that we are in control, dull the pain of awareness of our human vulnerability. I personally am not into housekeeping. Dust reappears the next day; no feeling of control there. But sorting and organizing lasts a lot longer and is much more satisfying. But sorry you will be, if you come along and disturb my order. And when dealing with painful realities in the middle of the night, but too tired to organize anything, I’ve been known to stand at the kitchen counter and eat half of a peach pie. These are not terribly destructive painkillers, unless I use them to indefinitely avoid looking at what is the root of my particular pain at that time.
I’ve never known anyone that thought this life is heaven. Though there have been times I thought it might be hell. I am definitely no longer a Pollyanna, who saw only the good, because I felt too fragile to deal with the pain of life. Nor am I my midlife self that became a cynic, who expected and tried to prepare for the worst. With grace, I’ve become able to see both in each day; to experience the deep sorrow of loss and the joy of beauty all around me at almost anytime.
When we believe we are loved at our worst and still unfinished at our best, most days we are able to try to be open to how our lives are challenging us to grow. Sometimes, like Peter Pan, my theme song is “I Won’t Grow Up!” But then I remember that life does not give up challenging us, which means I’m just dragging out the process.
We are all a work in progress. Awareness is the key to progress. And that comes in different ways: discomfort within, overloaded responses to people and events, even just something we seem to suddenly read or hear all around us. We will be able to perceive the cues in different ways through different stages of our own life. When I got brave enough to make the leap from agnosticism to faith in grace, I could suddenly make sense of the scripture in spite of all its anomalies. But I met many life long Christians that admitted sadly that they did not really find meaning there. Then later in life, they suddenly found great joy in it. I had loved the Scripture from my early thirties, but during my fifties and sixties it simply became like reading the back of cereal boxes. We all go through stages, but they differ in timing because of our various personalities. So, don’t assume because you have never enjoyed or understood something, that you never will. Like it or not, we grow and change with both losses and gains during the process.
All of this can be seen as psychological or spiritual or both. Mostly, it’s just the way life is, but how we perceive it can make a huge difference in becoming the people in process that we were created to be.
The most incredibly kind and gentle people I have met are the personnel at nursing homes. They are often overworked, because this is a ministry, not a job. Unless someone feels called to this, they don’t last. And if the administration of a nursing home is only about profit, not their patients’ whole physical, mental, emotional and spiritual selves, even the called may have to find another place to minister. Which means that nursing homes are often short staffed. At the Meadows in Nashville, where I was for therapy after my shoulder was broken in three places and now my husband is in Hospice care for terminal cancer, we have encountered amazingly loving care and a shared sense of everyone’s call to be a channel of God’s love.From the administrative and nursing personnel to the techs and maintenance staff and all in between, we have been surrounded by tender concern and care. Old age’s infirmities wipe out the masks of image and appearances that separate us from one another’s core human vulnerability. When someone can wipe our bottoms with the same tenderness and love we gave our newborns, we know we are loved. When they take time afterward to hug us with a smile, asking if there is anything else they can do, we feel blessed, not humiliated. I think in Jesus’ time and culture, a man washing others’ dirty feet was this kind of love.
Sometimes I get a glimpse of a tiny pattern that reinforces my belief that life has a pattern of purpose.
As an extrovert I don’t necessarily think well, but I think fast. And I used to walk fast, talk fast, and respond quickly to stimuli that I was interested in. My husband Julian as an introvert drove me crazy by having to mull over the smallest decisions and by being so fastidious and careful with what I thought of as unimportant detail, so causing me to always be waiting impatiently on him.
Well, I’ve never focused on physical details. How my babies survived is a witness to the reality of guardian angels. Now, here I am. Me, as Julian’s caregiver, bandaging very painful wounds with complicated modern layers of bandages that do different things. Cutting off bandages near wounds. Wrapping tape around gauze to keep bandages on without putting tape directly on very fragile skin. Getting it tight enough to stay on without putting pressure on the tender places. Not always remembering to place layers and tools strategically so when holding something in place on the wound, I can reach them. Then realizing from the deep sighs that my klutzy slowness is driving him crazy!
Everything I am needing to do right now from filling out government forms with dates and numbers and long forgotten details about health issues is something Julian has always done, because I am so bad at them. And even when he doesn’t sigh or visibly shake his head, I can tell watching him try to explain something some hospital or government agency thinks is important, but makes no sense to me, makes him want to scream.
Now, I’m convinced that part of life really is having to walk in the other guy’s shoes, particularly the one completely different from you, that you mentally judged over and over.
There have certainly been times where I have felt or been inadequate, but I was always pretty good at avoiding situations where it was hard being me. The easiest way was to simply not value those things in life.
Lot’s of luck, guys. Life catches up with you!
I spent the morning remembering the excitement of our many past Christmases with five children, then even more grandchildren and great-grandchildren.
This Christmas morning Julian, trying to recover some strength after a debilitating week, was still asleep at 11:30 AM, so I went on line and saw photos of our son Tommy’s four daughters sitting around still half asleep, so looking less than thrilled, while Tommy worked hard to make a happy Christmas for them. He even thought to call and get them to chorus, “Merry Christmas” to me.
Life changes big time doesn’t it?
Then after Julian woke up and I fixed brunch, I began to try to be thankful. I found more things than I could write.
Our Tommy has matured into a loving person and wonderful father even for sleepy teen-aged daughters.
Julian’s blood pressure isn’t scary high today.
His breathing is much better than two days ago.
His cancer has not returned. His pulmonary fibrosis hasn’t progressed in the last six months.
Obviously at least some of his 19 medicines, that are sitting next to the Christmas decorations on the dinner table, are working.
I have a lot more stamina and energy than I’ve had in a long long time.
The couch we bought last year turned out to be good for sleeping with the wedges that keep Julian’s swollen feet elevated.
I can see the cheerful lights of our charming Dickens Village, which our son Steve constructed under the direction of his architect father, displayed now on five levels across the far end of the living room. They are still pretty through the crowded mix of humidifier and air purifier, across the rolling tray table with CPAP machine and blood pressure machine, past the stacked wedge leg supports on the couch, and even over the chair with pillows I piled against the wedges to keep him from pushing them off in his sleep 🙂
I got to have a rare visit with Carmen, our dearly loved first grandchild, last week.
Our newborn great-grandson, Raphael, who had a scary difficult time at birth, is flourishing.
There is a beautiful cardinal at the feeder on the porch.
Our son Chris is bringing a delicious dinner that our daughter-in-law Molly fixed to us tonight.
Julian felt well enough on last week’s family Christmas Weekend to play card games with the grands and great-grands.
Our daughter Julie and all our family and in-laws did everything, so we could have our family Christmas gathering again this year. They came from Memphis and Atlanta and Nashville, and one grandchild, Jordan, made it in on Saturday night from Bolivia. And we got to face time our sons in Cambodia.
Our children and in-laws, grands and great-grands are simply awesome.
Thanks be for all our family and for our many blessings.
Things change, but we keep on learning how to love. And that really is the point of Christmas.
Some of the comments on this led to a lot of learning about ministry to the homeless. Still feel God is calling me to some sort of connection to this ministry, but it’s pretty limited now with Julian so sick.
Let’s pretend Jesus knocked on your door Christmas day to join you for his birthday celebration.
Can you picture him standing there when you open the door? Can you feel your dawning recognition and surprise. Can you sense your moment of doubt, then feel it washed away by sheer joy? Do his eyes have laughter lines as he smiles with just a hint of fun at surprising you. Does his simple kindness surround you like a comforter?
Picture you inviting him in, stammering as you start to reach out to shake his hand, only to be embraced in a warm hug that brings tears of happiness and wonder to your eyes.
Let’s imagine how he might like to celebrate his birthday with you. Do you think he’d be happy if you asked him to sit down, then hurried to get the best lotion in the house to gently rub his…
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My mother always made Christmas extraordinary, even when money was in short supply. She polished and decorated every square inch of our apartment. The presents may not have cost a lot, but they were wrapped beautifully. There was a constant flow of guests, often widows without family near-by or young families without parents and grandparents around. There were special treats to eat, but also even the plain old potted meat sandwiches were trimmed and cut into triangles with parsley sprigs around them on silver trays.
When my father died and she passed the Christmas torch to me, I tried to do the same. And I added being active at church in teaching classes and organizing Christmas pageants. My five children and I even spent weeks happily making presents for all their teachers and for all my students. I never thought about the fact that mom had two children and a small apartment and I had five children and a large house, which was a home away from home for a constant flow of college age house guests involved in Christian ministry. Mom had set the bar very high, but without realizing it, I had raised it.
So, pretty much every year, sometime close to Christmas, I would reach my annual Christmas overload, yelling at my family that I hated Christmas and slamming my way into my bedroom to collapse for a day or night. One year after once again crankily retreating to curl up in a fetal position and figuratively suck my thumb, I awoke in the wee hours of the morning realizing that I was scheduled in a few hours to give a talk on The Spirit of Christmas to the Women’s Group of another denomination.
I seriously considered calling and saying I had broken my leg, but I figured that was risky. God might have ways to keep me from being a liar.
As I prayed for help, it seemed like God was telling me that although I was doing many truly good things, I was missing the point of Christmas. Christmas wasn’t about how much we could do or how perfect we could make it:
Christmas was about being open to receive our much needed Savior, the tangible expression of God’s perfect love for us imperfect human beings.
So, I ended up simply telling the women the whole story of my pattern of Christmas breakdowns, my panic over giving the talk, and what I thought God was saying to me in all this. It actually seemed like everyone there could relate very well to my experience. Then, for reasons unknown to me, I ended by saying, “No matter what it takes, even leaving dirty socks under the Christmas tree, I’m going to keep my focus on the meaning of Christmas.”
Now, really! Dirty socks under the Christmas tree?
Of course, mother arrived, guests arrived, children were freed from school and Christmas Eve arrived with the stress building and with me once again tensely rushing around. As I was putting laundry away in a bedroom close to our great room, I heard my mother ask,
“Eileen, why is there a dirty sock under the Christmas tree?”
I got goose bumps. I could almost feel Jesus standing there with His hand on my shoulder, gently shaking His head. I dropped the laundry on the bed and hurried to stop my mother from removing the sock.
“Mom, leave it there. Let’s get a cup of coffee and sit down, right now, to read the Christmas scriptures to remind us of what we’re celebrating.”
Now, each year all through the Christmas Season, I pray, “Come, Lord Jesus,” and watch expectantly for Him to come some way, perhaps even in a dirty sock under the Christmas tree.
At two weeks Raphael is finally off all tubes. He’s breathing on his own and taking a bottle. His bodily functions are all working. He’s focusing his eyes.
He is still on medicine for seizures, but it is controlling them. His heart showed a flutter over the weekend, but I haven’t heard any more about that. But please keep the prayers going. About five days after he was born the neurologist called and told Raphael’s parents that he would not have known the second brain scan was of the same baby as the first, it was so much improved. When we care and pray for one another, miracles can happen. Thank you all for your caring prayers.