Category Archives: evolving
The first thing you should know about me is that I am not you. A lot more will make sense after that. (Melissa Skidmore)
A scripture that has echoed through my mind over the years is the one about getting the log out of our own eyes, instead of judging others. The problem with that is that the log in our eyes keeps us from seeing ourselves. We ALL have blind spots when it comes to seeing our whole selves.
Years ago I began to work with a personality indicator called the Myers/Briggs Type Indicator ( MBTI.) It was spooky to take it and then read the description of my way of being in the world. How could anyone know those things!!
The MBTI helped me become more aware not only that we come into the world with very different ways of being, seeing, understanding, valuing and responding, but that the world needs all of these diverse ways of being. It also needs us to become aware not only of our gifts, but of our blind spots. That’s the only way every ones’ gifts can be valued and work together for good.
The MBTI years ago when I studied and taught it, focused on affirming our gifts. So kind of naturally many of us just focused with relief on our own gifts, not realizing the importance of “gifts differing.” And not using the knowledge to rid ourselves of our blind spots. Belatedly, I recognized that there’s a built in pattern of growth in us where we become more receptive to the gifts we did not have and usually did not value equally to our own natural ones.
There’s a catch to this. To develop in the area opposite to our strongest gift or way of being in the world requires dying temporarily to our own way of being and seeing. It’s a dying to self. Technically, the MBTI doesn’t make any religious claims or statements. But let me tell you, this dying to our most valued gift is a real part of becoming whole, of becoming the best person we have the potential to be.
Unfortunately, dying to our “selves” is never easy or comfortable. By my age, I have seen creative people bog down in misery when their gifts seem to have dried up. I have myself panicked during a time that the Scriptures no longer spoke to me. I have heard others panic when ritual or their life long way of praying no longer works for them. But, I have also seen accountants become “creative” in good ways, artists learn to keep accounts, and engineers open their eyes and hearts to the mystical.
What I have witnessed and experienced convinces me that the universe is designed for opportunities and challenges to come our way at a time in our life when we are called to die to our strongest gift and become not only more balanced and whole, but more humble, and thus more understanding of those “others” that we have judged harshly most of our life.
What I found through sixty years of living with a man who was totally different in every area of being from me, is that only by becoming free to understand and value opposite ways of seeing and being in the world do we become free to truly and humbly love.
Recently I discovered that in the twenty years since I worked with it, the MBTI has been further developed in ways that help this process. It begins by helping us become aware of and accepting of our way of being in the world. Then, it can also help us accept that our way is a gift to the world, but it isn’t enough. We then begin to see how this dying to self can free us to become whole or “holy” and better able to understand and truly value BOTH ourselves and those who are very different from us. It isn’t either/or. And no way is better, because no way is whole without the others.
Many years ago I was taking a turn preaching to a sizable group of Directors of Religious Education from very diverse denominations at a training week for DRE’s. I was going to use Paul’s scriptures on the Body of Christ and how all of the parts were equally important. As I was reflecting on this scripture, suddenly in my mind’s eye I saw a figure coming toward me. It was coming very slowly and jerkily, because the legs were clumsily, tripping over each other and the arms were flying in different directions and the head twisting back and forth. My immediate response was horror. “This is what we have done to the Body of Christ!” And I cried out, “Lord, what can I do?” And into my mind, clear as a warning bell I heard, “Admit what you can’t do.” As I have grappled with many aspects of this challenge over the years, two things have become clear to me, One: The world needs all of us, different political thinking, different religious understandings, different cultures’ values, gender traits, racial strengths, talents, skills, on and on and on. And Two: Only the grace of each of us truly knowing ourselves and knowing with heart and mind that we are loved as we are by God, can we become humble enough to love those very different others, just as we are loved. And that is the only way we can ever live in peace. We need all of us.
The MBTI isn’t gospel. But it can be an amazingly helpful tool for knowing ourselves better, and coming to value ourselves in a way that allows us to equally value others who seem completely different from us.
There’s a site on line called “16personalities.com that offers greater understanding of “going with the flow” of our developing selves until the day we die. I am finding it both challenging and helpful in learning to go with the flow of scary changes becoming opportunities for my new life at eighty-one as a widow.
Repentance is now considered a negative word. It implies sin, guilt and shame to the modern mind. Yet, the truth of the biblical quote, “All fall short of the glory of God” (which is perfect love) is pretty obvious.
The problem seems to me that somewhere along the way, we decided that seven was old enough to recognize right from wrong and twenty-one was old enough to take responsibility for our choices. End of story. The reality that we not only can grow in our understanding of and capability to love ( of morality), but were designed to do this at least to the day we die, got lost in the shuffle between Adam and Eve and their apple of damnation and Jesus Christ and the cross of salvation.
What if we use the word “unfinished” to describe our falling short? What if we use the word “growth” for the change implied by the word “repentance.” And then recognize that grace is simply “unconditional love ” in many different guises. And that is the fertilizer, the good soil, that enables growth and change.
Important note: Love does not protect us from the pain of natural consequences from our imperfect human choices. But love/grace stays with us through the whole learning process and has the power to free us to change when we recognize our need for it.
What percentage of the world’s population experiences perfect love from birth to seven? More, probably, than between seven and twenty-one. But where in the world do children experience only that kind of love? In an imperfect world of disease, hunger, greed, war, and TV is it even possible to protect children from knowledge of the fear, pain, and hunger in the world?
Even in a loving family, in affluent circumstances, traumas can still happen at critical stages of a child’s development. I knew a family who had several children and when the youngest was a toddler, the mother stayed with the oldest who had to be in the hospital for a week. After they returned, the youngest would have a panic attack if the mother even went out the front door and could no longer go to sleep except in bed with the parents. Up until a certain age, a child experiences “out of sight” as “gone forever.” By school age, the child seemed to outgrow the fears, but years later, in retrospect, the mother recognized that a profound fear of abandonment has been a strong influence even into adulthood.
We probably all experience the crippling effects of forgotten, even innocently caused traumas, unaware of how they influence our responses and choices in adulthood. The key to freedom is recognizing them, feeling sorrow for how they have wounded us and caused us to misuse others, and then by taking responsibility for seeking healing. Recognition is the beginning of the process. Sometimes awareness alone can free us to break a pattern of response. Other times, it takes time and we can only replace the destructive response with a less harmful one, during the process.
We are terribly vulnerable human beings in a scary and confusing world in a humongous unknown universe. Both, addictions to pleasures and to behaviors that give us the delusion that we are in control, dull the pain of awareness of our human vulnerability. I personally am not into housekeeping. Dust reappears the next day; no feeling of control there. But sorting and organizing lasts a lot longer and is much more satisfying. But sorry you will be, if you come along and disturb my order. And when dealing with painful realities in the middle of the night, but too tired to organize anything, I’ve been known to stand at the kitchen counter and eat half of a peach pie. These are not terribly destructive painkillers, unless I use them to indefinitely avoid looking at what is the root of my particular pain at that time.
I’ve never known anyone that thought this life is heaven. Though there have been times I thought it might be hell. I am definitely no longer a Pollyanna, who saw only the good, because I felt too fragile to deal with the pain of life. Nor am I my midlife self that became a cynic, who expected and tried to prepare for the worst. With grace, I’ve become able to see both in each day; to experience the deep sorrow of loss and the joy of beauty all around me at almost anytime.
When we believe we are loved at our worst and still unfinished at our best, most days we are able to try to be open to how our lives are challenging us to grow. Sometimes, like Peter Pan, my theme song is “I Won’t Grow Up!” But then I remember that life does not give up challenging us, which means I’m just dragging out the process.
We are all a work in progress. Awareness is the key to progress. And that comes in different ways: discomfort within, overloaded responses to people and events, even just something we seem to suddenly read or hear all around us. We will be able to perceive the cues in different ways through different stages of our own life. When I got brave enough to make the leap from agnosticism to faith in grace, I could suddenly make sense of the scripture in spite of all its anomalies. But I met many life long Christians that admitted sadly that they did not really find meaning there. Then later in life, they suddenly found great joy in it. I had loved the Scripture from my early thirties, but during my fifties and sixties it simply became like reading the back of cereal boxes. We all go through stages, but they differ in timing because of our various personalities. So, don’t assume because you have never enjoyed or understood something, that you never will. Like it or not, we grow and change with both losses and gains during the process.
All of this can be seen as psychological or spiritual or both. Mostly, it’s just the way life is, but how we perceive it can make a huge difference in becoming the people in process that we were created to be.
Yesterday, I realized that I don’t distinguish between God and Jesus except when I need to deal with the downside of my own or others’ humanity. Then I reflect on the Jesus of the Scriptures and see how open he was to growing in understanding and wholeness. When I see the overview of how drastically Jesus changed his ideas and choices through interaction with people different from him and then going apart to pray, reflect, and listen to what God was saying through those life challenges, it gives me hope for myself and humanity. And it motivates me to stop and listen to God through my everyday life experiences. If I struggle with the same thing over and over, obviously I am not paying attention. The rough spots, the challenges, unfamiliar ideas, the people that make me uncomfortable are God calling.
Sometimes, I just HATE knowing that!
And sometimes I even have to mentally put my fingers in my ears and sing to myself, “Jesus loves me…………..” until that assurance of love gives me the courage to recognize that when something about another person pushes my emotional buttons, it’s because of something related that I don’t want to know about myself.
On the positive side, I realize that I also have God eyes. I experience not only pleasure, but the sheer joy of seeing God in the beauty in nature, momentary kindness in people, laughter of children, and my own humor at my weirdness, silliness and even brokenness.
Wow! That has been such a life affirming and empowering gift.
I’m pretty sure those two different aspects of openness are wholeness.
And wholeness is the path of the journey to holiness.
Strangely, what triggered this awareness yesterday was a friend mentioning sadly that none of the Christmas cards she received had anything about Jesus on them. They had birds and animals and lovely landscapes, but no nativity scenes. I realized that I used to feel the same lack of spirituality when cards only had beautiful nature or just happy people on them, but now I feel God in all those things everyday, so I see God in pictures of them too.
And I am really beginning to see this as not only progress, but as what Jesus is all about. Jesus is our main clue to the immanence of God, not just God’s transcendence. Jesus gives us God eyes. God in the natural, God in the limited, God in human incompleteness. God in our funky little unfinished selves.
Rejoice and be glad in it! If God is in the beauty of the cardinal who pushes the little birds off the feeders, if God is in the beauty of the daffodil that goes through cycles of ugly withering and beautiful blooming, God is in us and our cycles of dying and becoming new.
Jesus loves us because he has God eyes too.
Anything that annoys you is teaching you patience. Anyone who abandons you is teaching you how to stand up on your own two feet. Anything that angers you is teaching you forgiveness and compassion. Anything that has power over you is teaching you how to take your power back. Anything you hate is teaching you unconditional love. Anything you fear is teaching you courage to overcome your fear. Anything you can’t control is teaching you how to let go.
Jackson Kiddard Quotebook.in
My memories collide with one another,
higgley-piggley log jams
in my mind.
Complexity clutters my understanding
and confusions of
cobwebs cling to my bold
Creativity thickens and congeals,
dwindling into small,
fallow pools clotted with
Idols of old truths and securities
crack from the weight of
my twin to Thomas doubt and
Now, a voice within gently warns me,
“Narrow gate ahead!
You must not be afraid
to let go.”
So, in this present moment I must trust
my inner Spirit
to transform even this
with her woman’s powerful compassion
that can turn empty deserts
into hearts fertile
from her tears.
Our human nature resists the whole concept of suffering. If there is a God worth calling God, why would the innocent and good have to suffer?
If this life is all there is, then there really doesn’t appear to be any reasonable answer to that.
And in my own experience, the more people I let myself care about, never-the-less love, the more I open myself to suffering. How much more would I suffer if I truly loved, or even just cared moderately about all humanity, all animals, perhaps even all creation?
Part of the mystery of suffering is that it seems to be part and parcel of loving. Loving involves being willing to suffer for another and others. Most of us have trouble loving even one person that we choose for a lifetime and sure don’t want to even consider loving people that look or think very differently than we do.
The Jews longed for a Messiah, a Savior, for literally thousands of years. Have you ever wondered why a close friend, a follower who witnessed the miracles, the power, and the kindness of Jesus would betray him to the point of giving him over to suffer and die. What brought Judas to that kind of hatred?
The shattered expectation that the Messiah would save the Jews, God’s chosen people, from suffering. Judas witnessed the reality of the power Jesus had, but more and more he saw Jesus using it to save the enemy. And unlike optimistic Peter, he heard what Jesus was beginning to say about his own coming suffering, even dying, instead of freeing them from the tyranny of Rome , the impoverishment of Roman taxes, the constant threat of their children becoming random victims of a ruler’s whim. Judas wanted a triumphant King, not a suffering servant. Disillusionment turned hope into bitterness and hate.
What kind of love was choosing to die rather than to save God’s chosen people?
We still struggle with that question.
Without the resurrection, surely we would all endorse the survival of the fittest at the expense of the vulnerable. If we believed this life is all there is, would we respond to the call to pick up our cross and follow Jesus? We saw where that led Jesus. It led him through the acceptance of the refining of suffering, the acceptance of humbling helplessness and the crushing feeling of abandonment, even finally through the gate of death itself and only then to resurrection.
The reality is that life is made up of cycles of struggling with suffering until we can accept the deaths of our idols and illusions, the things we cling to out of fear, and only then can we be reborn freer to love each time. Only then do we grow better at loving other imperfect people up close and personal and to care about even the lepers, the hostile, the foreign, the frightening, and the lost.
Life’s natural process includes loss, helplessness, letting go, experiencing the peace of acceptance, then the rebirth of gratitude and humility that leads to love, joy and fruitfulness.
Passion, death, and resurrection should be one process word.
When you’ve lived as long as I have, you’re a walking history book of sorts. I’ve known six generations of my own family, been through five wars involving America, personally experienced both affluent times and scary times of scarcity, lived in big cities and in back woods’ ‘hollers,’ and traveled to fifteen foreign countries, some of them several times. My father’s family were very wealthy until the depression. Then they lost everything. There were nine children. The older ones experienced all the trimmings of affluence, summer homes and homes abroad. The older boys became Vice Presidents of their father’s company and the girls were debutantes. But, the younger ones had to make it on their own. Though as one of the younger ones, my father didn’t get to finish college, he eventually became an editor of a big city newspaper. This didn’t make us rich. I grew up living in apartments. And in my younger years I was frighteningly aware at times that we lived close to the precipice of poverty. But a newspaper editor has a certain amount of status and connections. One senator, who eventually ended up President, in his early political years asked my father to be his press secretary. Speaking and writing English properly were important in my family. My husband’s father on the other hand grew up seriously poor in a large family. His English was not always perfect. He worked from a very young age, put himself through college, and became a very successful lawyer. He knew several American Presidents, even had Jack and Jackie Kennedy to brunch at his home. My husband, as the youngest of five, grew up affluent in a house with twelve fire places, that later became a private school. We ourselves have experienced being reasonably affluent. But through a combination of circumstances and timing, we went through some financially challenging times. Those included an unforgettable night with our whole family out in the snow. My husband was cutting down a tree, while the rest of us passed logs in an assembly line for the wood burning stove, both to keep us warm and keep the pipes from freezing.
There are some things I have learned from the rich variety of my life experiences.
Ancestors do not define us.
Money doesn’t make us virtuous, but poverty doesn’t either.
Neither does knowledge make us wise.
Adversity can, but does not necessarily, strengthen us.
What we mean is more important than how we say it.
Ultimately, what’s inside us will matter much more than our circumstances.
There’s a difference between smart people and intelligent ones, but I need to learn from both. I delight in talented people and am actually most comfortable around people who march to a different drummer than the majority. I have grown to particularly appreciate people who have persevered and become compassionate through seriously hard times.
I am enriched by any kind of beauty whether in nature, art, music, people, or things, but don’t need to own them to experience joy from them.
I have enjoyed having money for extras in life.
However, I am most grateful for the enlightenment that comes from experiencing a taste of the limits and fears that go with poverty, but also discovering the possibilities in the wider world that come with affluence.
And now at this age, there are two characteristics that I value more than anything else: simple kindness and the humility to laugh at ourselves.