Category Archives: change

TAKING ISSUE WITH A CORY BOOKER QUOTE AND WITH BOTH SIDES OF OUR DIVIDE

I am BOTH a born again, evangelical Christian and a liberal Democrat. Here’s the Booker quote and a few of my problems with it.
“Before you speak to me about your religion, first show it to me in how you treat other people; before you tell me how much you love your God, show me in how much you love all his children; before you preach to me of your passion for your faith; teach me about it through your compassion for your neighbors. In the end, I ‘m not as interested in what you have to tell or sell as I am in how you choose to live and give.”
If people were perfect there wouldn’t be any need for going to church or believing in Jesus. If Cory Booker were perfect, then he could throw stones or even boulders. We Christians and Agnostics and whatevers, in our conviction that people who disagree with us are worse morally than we are, have stopped trying to understand each other. The thing that has puzzled me all along the great political and religious divide is that most of the people I know personally,(who are NOT politicians,) but are either: 1. Trump supporters, and /or: 2. Evangelical Christians, are kind people, who actually do go the second, third, etc. mile for anyone they don’t consider a possible serious threat to their children, loved ones, or their own freedom. In my attempts to actually dialogue with and understand several of my family members, I found that they have reasons for some of their fears that I had not heard before and I don’t yet have enough facts to prove them wrong. Politicians and the Press have manipulated us ALL into being judgmental, self-righteous, offensive, and closed minded. If we want to claim the moral high ground, we have to start with loving each other enough to commit to trying to understand one another. This is where it needs to begin. Trump winning or losing the next election isn’t going to change the stalemate of “solution blocking” division. Listen to what Cory Booker actually says by what he wrote that at first sounded reasonable: “Don’t talk to me about Jesus or grace or a need for moral guidelines until you are perfect.” I doubt if anyone on either side can measure up to that. Please, please, please…..let’s start rethinking on what the biggest blocks to solving our problems actually are. Some major blocks are everyone needing to win, needing to feel righteous, and wanting a scapegoat instead of working together to find some sort of reasonable solutions to our shared problems. There are real and scary problems to be solved and it won’t happen until we try to hear each other and find a way to work together. We are choosing to self-destruct as a nation because of our own pride. And pride goes before the fall. Is it really worth it?

Positive and Negative Side Effects of Feminism

When we focus on only one side of a goal, we have tunnel vision. Often, a perfectly good goal, if carried out without taking into account the realities of human nature, will have side effects, both positive and negative that no one anticipated.
In the struggle to give women with talents and proclivities other than maternal or domestic a level playing field with men, we created an economy based on two incomes. While this helped free women from abusive or unhappy marriages, it also increased the number of one parent households. Corporations, growing to sizes that have more employees than the governments of many countries, no longer have to be focused on pleasing customers or employees. Instead their priority is on increasing profits by both growing exponentially and maintaining a low minimum wage. This, combined with the other trends, has increased the number of children living below poverty level exponentially. In our small county’s school system there are at least two hundred children without an actual home. Many are living in cars or motel rooms or are in a cycle of moving from one friend’s house to another’s. And every where, women whose talents and personalities are maternal and domestic are not only no longer valued for who they are, but unless married to a wealthy man, cannot afford to stay home to raise their children. Until we recognize the side effects on children and ultimately the culture, getting a reasonable minimum wage will not become a national priority.
In the wake of women taking pride in their bodies and all this involves, such as pregnancy and breasts to feed their newborns, the fashion industry jumped on the bandwagon with styles that leave little to the imagination. Now older women with crinkly necks are looking on Amazon for Muslim clothes shops. This trend doesn’t really help us in our struggle to get respect for physical boundaries. Men and women may be equal under the law, but the reality is that generally we do not have the same reactions to bodily exposure of the opposite sex. When a man with the values of Jimmy Carter admits to looking at women with lust in his heart, it should open women’s eyes to how innate and strong the difference is. (I admit I do enjoy the freedom that the invisibility of being an old lady gives me while waiting in airports. I pass the time comparing the pecs and buns of the young men passing by. But it doesn’t make me want to grope them.)
If women want men to not only actually hear what we say in the board rooms and as teachers, preachers, and leaders, but to respect our physical boundaries, the reality is we need to dress reasonably. Recently, I heard a young woman arguing that women should be free to go shirtless, since men are. I think we are becoming out of touch with the reality that no matter how equal we are, there are some general, though variable in degree, differences between most men and women.
In the beginning of the feminist movement, my hopes were that women would bring the classical Yin/feminine traits, such as nurturing, conserving, subjective relating, unifying, and receptivity into the workplace and government to give balance to the Yang/masculine traits of competing, creating, objective questioning, separating, assertiveness. What I didn’t realize is that taking on the male power structure would require women with more of the Yang traits than traditional Yin ones. I hadn’t even thought about the obvious fact that we all come with different degrees of both. And on top of that, hormonal shifts, relative to age or health, can change us drastically.
It seems to me that the greatly increased acceptance of women as equal to men though not the same, may play a large part in the growing acceptance of the reality of feminine men and masculine women. It has become obvious that there are innumerable variations in combinations and degrees of feminine and masculine traits. And we may can fake ours, but we didn’t get to choose them when we were born. And our dominant ones may not match our exterior bodies. And while many men seem to be threatened by this, most mothers love their children whatever their individual mix may be.
So, as with everything under the sun, every change sets off many side effects, both healing and challenging, that we didn’t expect. And it take open minds and kind hearts balanced by practical reality to increase positive results out of them, while minimizing the negative.

Religious Idols

One of my grandchildren asked me with horror, “Are you religious?!” She said the word “religious” like someone might say the word “pervert.” It broke my heart, but I understand it. Jesus was crucified by the “religious” leaders and their blind followers in his inherited religion.
Christians, we are doing it again. We have made Idols of our religions and in the process are crucifying again the one Albert Einstein described this way: “As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene….Jesus is too colossal for the pen of the phrase mongers, however artful. No man can dispose of Christianity with a bon mot….No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates with every word. No myth is filled with such life. How different, for instance is the impression which we receive from a account of legendary heroes of antiquity like Theseus. Theseus and other heroes of his type lack the authentic vitality of Jesus….No man can deny the fact that Jesus existed, nor that his sayings are beautiful. Even if some of them have been said before, no one has expressed them as divinely as he.” *1
In another quote Einstein says, “What separates me from most so-called atheists is a feeling of utter humility toward the unattainable secrets of the harmony of the cosmos.” *2
If our “religion” is focused on form, on the power of a hierarchy, on a claim that any one narrow denominational tradition is the whole truth and nothing but the truth, we are idol worshipers.
Christianity is about the Love of God for humanity fleshed out in Jesus. God is Love and God fleshed out that Love for humanity in a human, who as a human grew in truth and holiness……to show us that we also can grow and change through experiencing the Love of God. Jesus, in his humanity, first thought God belonged only to his own faith tradition and that his life of ministry was just for them. As a human he was heartbroken, even weeping, when he realized that their religious idols were closing their hearts to him and the Love of God , the God that loves us at our worst and helps us still grow at our best, because we are unfinished even then. Jesus, as a man, finally recognized, that a God worth calling a God, loves all His creatures and creation. This is the “Way” of Jesus.
Christians, we are missing the point of Christianity. It’s a personal relationship first, not congregational or dogmatic. It’s not a spiritual country club or an insurance policy. And it’s not about being finished in just one moment of choice, but about an ongoing transformation empowered by the Love of God and being shown the way to a lifetime of growth in truth and holiness by the life and death of Jesus. Look closer at the actual growth process of Jesus. Recognize the huge leaps he took from tribal religion to a God of Love for all when he was challenged by the human suffering of a hated Roman conqueror, an unclean bleeding woman, and even Samaritan heretics, all of whom had no religious credentials.
Christians, we are being called to let go of our need for religious idols and to trust in a God of Love, who can both nurture and prune us into people who can grow in Love for all humanity as Jesus did.

*1 (Interview with George Sylvester Viereck, 26 October 1929; see also Denis Brian, Einstein- A Life /John Wiley & Sons, Inc., New York, 1996,/ pp277-278)
*2 (“Einstein and Faith,” Time Magazine, 5 April 2007)

I Am Not You

The first thing you should know about me is that I am not you. A lot more will make sense after that. (Melissa Skidmore)

A scripture that has echoed through my mind over the years is the one about getting the log out of our own eyes, instead of judging others. The problem with that is that the log in our eyes keeps us from seeing ourselves. We ALL have blind spots when it comes to seeing our whole selves.

Years ago I began to work with a personality indicator called the Myers/Briggs Type Indicator ( MBTI.)  It was spooky to take it and then read the description of my way of being in the world. How could anyone know those things!!

The MBTI helped me become more aware not only that we come into the world with very different ways of being, seeing, understanding, valuing and responding, but that the world needs all of these diverse ways of being.  It also needs us to become aware not only of our gifts, but of our blind spots. That’s the only way every ones’ gifts can be valued and work together for good.

The MBTI years ago when I studied and taught it, focused on affirming our gifts. So kind of naturally many of us just focused with relief on our own gifts, not realizing the importance of “gifts differing.” And not using the knowledge to rid ourselves of our blind spots.  Belatedly, I recognized that there’s a built in pattern of growth in us where we become more receptive to the gifts we did not have and usually did not value equally to our own natural ones.

There’s a catch to this. To develop in the area opposite to our strongest gift or way of being in the world requires dying temporarily to our own way of being and seeing.  It’s a dying to self. Technically, the MBTI doesn’t make any religious claims or statements. But believe me, this dying to our most valued gift is a real part of becoming whole, of becoming the best person we have the potential to be.

Unfortunately, dying to our “selves” is never easy or comfortable. By my age, I have seen creative people bog down in misery when their gifts seem to have dried up. I have myself panicked during a time when the Scriptures no longer spoke to me. I have heard others panic when ritual or their life long way of praying no longer works for them. But, I have also seen accountants become “creative” in good ways, artists learn to keep accounts, and engineers open their eyes and hearts to the mystical.

What I have witnessed and experienced convinces me that the universe is designed for opportunities and challenges to come our way at a time in our life when we are called to die to our strongest gift and become not only more balanced and whole, but more humble, and thus more understanding of those “others” that we have judged harshly most of our life.

What I found through sixty years of living with a man who was totally different in every area of being from me, is that only by becoming free to understand and value opposite ways of seeing and being in the world do we become free to truly and humbly love.

Recently I discovered that in the twenty years since I worked with it, the MBTI has been further developed in ways that help this process. It begins by helping us become aware of and accepting of our way of being in the world.  Then, it can also help us accept not only that our way is a gift to the world, but that it isn’t enough.  We then can begin to see how this dying to self can free us to become whole or “holy” and better able to understand and truly value both ourselves and those who are very different from us.  It isn’t either/or.  And no way is better, because no way is whole without the others.

Many years ago I was taking a turn preaching to a sizable group of Directors of Religious Education from very diverse denominations at a training week for DRE’s. I was going to use Paul’s scriptures on the Body of Christ and how all of the parts were equally important. As I was reflecting on this scripture, suddenly in my mind’s eye I saw a figure coming toward me.  It was coming very slowly and jerkily, because the legs were clumsily, tripping over each other and the arms were flying in different directions and the head twisting back and forth.  My immediate response was horror. “This is what we have done to the Body of Christ!”  And I cried out, “Lord, what can I do?” And into my mind, clear as a warning bell I heard, “Admit what you can’t do.”   As I have grappled with many aspects of this challenge over the years, two things have become clear to me,  One: The world needs all of us, different political thinking, different religious understandings, different cultures’ values, gender traits, racial strengths, talents, skills, on and on and on.  And  Two:  Only the grace of each of us truly knowing ourselves and knowing with heart and mind that we are loved as we are by God, can we become humble enough to love those very different others, just as we are loved.  And that is the only way we can ever live in peace. We need all of us.

The MBTI isn’t gospel.  But it can be an amazingly helpful tool for knowing ourselves better, and coming to value ourselves in a way that allows us to equally value others who seem completely different from us.

There’s a site on line called “16personalities.com” that offers greater understanding of the going with the flow of letting go and developing in new areas until the day we die. I am finding it both challenging and helpful in learning to let scary changes open my eyes to opportunities in my new life at eighty-two as a widow.

A Spiritual Journey: Ways of Being

There are four ways of being: thinking, feeling, doing, and creating.
Thinking usually involves questioning and problem solving.
Feeling, whether positive or negative, is usually in relationship to someone.
Doing often involves care taking of things or care giving of people.
Creating is about new possibilities and may involve any or all of the other three.
Life involves all of these and though none of us does all of them equally well, I’ve noticed that through the stages of our lives we seem to eventually be challenged by life to develop in the areas where we don’t have natural gifts. This applies to our spiritual lives also.
At different times in my life I have found grace through very different sources. In my twenties I began to question my religious upbringing and for a few years I made the world and its pleasures my focus, but my questions finally took me on a journey of studying various religions in a search for meaning. Then in my thirties, a friend helped me begin to relate to Jesus, not only as a Savior and Lord, but as a best friend, and prayer became a conversation with him. Starting to read the scriptures to get to know him better brought them alive for me and I began to see their connections to even small things in my daily life. Gradually, they opened my eyes to the struggles of people around me and I began to recognize things I could do to help them. Then to my consternation, the Scriptures ceased to speak to me and health issues put me in a wheel chair, dependent on the kindness of others. Then accepting love from the kindness of others became a source of grace instead of frustration. And worship and rote prayer became my way to inner peace and a sense of the presence of God. Taking up art as a hobby began to bring me the freedom to live in the present moment creatively and even opened my eyes to blessings of God in the beauty all around me. Somehow, all of these ways of being came together and I felt a hunger to share my sense of the love of God expressed in Jesus, the presence of God in all things, and our oneness with God and each other. That led me to worship where I could give what I call my sermons from the molehill at Sunday worship services. We are all on a Spiritual journey whether we know it of not. But it does not go in the same order or timing or tidy little stages for all of us. We are all different, so our journeys will be different. And the places best for us to grow and learn spiritually will be different. But I’ve become convinced that over our lives we will have challenges with opportunities to experience growth in all of these ways of being.  When we recognize these, we can accept them, instead of being threatened by change and resisting.  Then eventually we become able to recognize God in everything and each other. This is very oversimplified, but is the essence of what I’ve experienced in my spiritual journey.  The key to our personal spiritual journey is recognizing that the only thing in life that is not only inescapable, but  when accepted, is a source of grace, is change.

Equally Important: Tradition and Change, Law and Love

Sarah Smarsh on That Moment When, a new show by PBS News Hour on Facebook Watch says a lot of what I have experienced about the differences and the similarities between people. Many people simply don’t question the strongest influences in their childhood, particularly those that gave them some sense of security in a frequently confusing and frightening world. Their minds don’t work that way., They learn differently, not by extrapolating or questioning their experience, but by building block by block on what they experienced and were taught. For many, the two influences that gave them some sense of security were parents and church. And their personalities and mental processes did not incline them to question the only security they had. Why would they? But some of us are born asking questions and challenging authority. Instead of security, we experience the status quo as a jail. We were what were called “strong willed children” by traditionalists and as ” children who color outside the lines” by creative people. As such, the more an authority figure, whether parent or teacher or preacher tried to control us, the stronger we pushed back. Not because we had our own world view, but because we wanted the freedom to explore, the joy of finding new ideas. BOTH are necessary. Creative personalities often throw the “baby out with the bathwater” and seldom consider the practical limitations of ideas. The need is for dialogue and balance, not assuming stupidity or evil on the part of those who approach life differently. I was once told that a high IQ had a downside because no matter if you are a genius, NO ONE is always right. And the Bible is full of chosen people who were used by God, but had blind spots and weaknesses that got them totally off track, such as David and even Peter in his conflicts with Paul. The call now is to not push each other into ridiculous and dangerous extremes, but to listen through the jargon to the important values of each side of issues . How many innocent people do we justify killing as collateral damage when we become involved in cultural conflicts on the other side of our shrinking planet?  The question isn’t really do we kill or not, but whom and why.  How many killers do we kill in hope of it being a deterrent to other killers and who decides when someone is beyond redemption? How many killers get out of jail and kill again? How do we choose between an unborn baby and its eleven year old mother’s mental and physical well being after she was raped or the victim of incest? How many unborn babies do we kill because we want to drink and sleep around? We have to recognize that one law or political slogan doesn’t fit all situations and together find the flexibility to attempt to decide different choices in the light of human spiritual values, not just blanket laws or knee jerk reactions to situations that have not affected our own life.  And to do that, we ALL have to admit that we see through the glass (and in the mirror) darkly.  Pride blinds us. We need each other.

What the Heck is Grace?

Repentance is now considered a negative word. It implies sin, guilt and shame to the modern mind. Yet, the truth of the biblical quote, “All fall short of the glory of God” (which is perfect love) is pretty obvious.

The problem seems to me that somewhere along the way, we decided that seven was old enough to recognize right from wrong and twenty-one was old enough to take responsibility for our choices.  End of story.  The reality that we not only can grow in our understanding of and capability to love ( of morality), but were designed to do this at least to the day we die, got lost in the shuffle between Adam and Eve and their apple of damnation and Jesus Christ and the cross of salvation.

What if we use the word “unfinished” to describe our falling short?  What if we use the word “growth” for the change implied by the word “repentance.”  And then recognize that grace is simply “unconditional love ” in many different guises. And that is the fertilizer, the good soil, that enables growth and change.

Important note:  Love does not protect us from the pain of natural consequences from our imperfect human choices.  But love/grace stays with us through the whole learning process and has the power to free us to change when we recognize our need for it.

What percentage of the world’s population experiences perfect love from birth to seven?  More, probably, than between seven and twenty-one. But where in the world do children experience only that kind of love?  In an imperfect world of disease, hunger, greed, war, and TV is it even possible to protect children from knowledge of the fear, pain, and hunger in the world?

Even in a loving family, in affluent circumstances, traumas can still happen at critical stages of a child’s development.  I knew a family who had several children and when the youngest  was a toddler, the mother stayed with the oldest who had to be in the hospital for a week. After they returned, the youngest would have a panic attack if the mother even went out the front door and could no longer go to sleep except in bed with the parents.  Up until a certain age, a child experiences “out of sight” as “gone forever.”   By school age, the child seemed to outgrow the fears, but years later, in retrospect, the mother recognized that a profound fear of abandonment has been a strong influence even into adulthood.

We probably all experience the crippling effects of forgotten, even innocently caused traumas, unaware of how they influence our responses and choices in adulthood.  The key to freedom is recognizing them, feeling sorrow for how they have wounded us and caused us to misuse others, and then by taking responsibility for seeking healing.  Recognition is the beginning of the process.  Sometimes awareness alone can free us to break a pattern of response.  Other times, it takes time and we can only replace the destructive response with a less harmful one, during the process.

We are terribly vulnerable human beings in a scary and confusing world in a humongous unknown universe.  Both, addictions to pleasures and to behaviors that give us the delusion that we are in control, dull the pain of awareness of our human vulnerability.   I personally am not into housekeeping.  Dust reappears the next day; no feeling of control there.  But sorting and organizing lasts a lot longer and is much more satisfying. But sorry you will be, if you come along and disturb my order.  And when dealing with painful realities in the middle of the night, but too tired to organize anything, I’ve been known to stand at the kitchen counter and eat half of a peach pie.  These are not terribly destructive painkillers, unless I use them to indefinitely avoid looking at what is the  root of my particular pain at that time.

I’ve never known anyone that thought this life is heaven.  Though there have been times I thought it might be hell.  I am definitely no longer a Pollyanna, who saw only the good, because I felt too fragile to deal with the pain of life.  Nor am I my midlife self that became a cynic, who expected and tried to prepare for the worst.  With grace, I’ve become able to see both in each day; to experience the deep sorrow of loss and the joy of beauty all around me at almost anytime.

When we believe we are loved at our worst and still unfinished at our best,  most days we are able to try to be open to how our lives are challenging us to grow. Sometimes, like Peter Pan, my theme song is “I Won’t Grow Up!”  But then I remember that life does not give up challenging us, which means I’m just dragging out the process.

We are all a work in progress.  Awareness is the key to progress. And that comes in different ways: discomfort within,  overloaded responses to people and events, even just something we seem to suddenly read or hear all around us.  We will be able to perceive the cues in different ways through different stages of our own life.   When I got brave enough to make the leap from agnosticism to faith in grace, I could suddenly make sense of the scripture in spite of all its anomalies.  But I met many life long Christians that admitted sadly that they did not really find meaning there.  Then later in life, they suddenly found great joy in it.  I had loved the Scripture from my early thirties, but during my fifties and sixties it simply became like reading the back of cereal boxes.  We all go through stages, but they differ in timing because of our various personalities. So, don’t assume because you have never enjoyed or understood something, that you never will.  Like it or not, we grow and change with both losses and gains during the process.

All of this can be seen as psychological or spiritual or both.  Mostly, it’s just the way life is, but how we perceive it can make a huge difference in becoming the people in process that we were created to be.

 

 

Deaths and Resurrections

This from a favorite author resonates beautifully with my inner journey right now after the death of my husband of almost sixty years.

 

Richard Rohr’s Daily Meditation
From the Center for Action and Contemplation

Death and Resurrection
All Things New
Sunday, November 18, 2018

Behold, I make all things new. —Revelation 21:5
As I’ve recently faced my own mortality through cancer once again, I’ve been comforted by others who have experienced loss and aging with fearless grace. Over the next few days I’ll share some of their thoughts. Today, join me in reflecting on this passage from Quaker teacher and author Parker Palmer’s new book, On the Brink of Everything: Grace, Gravity and Getting Old.
I’m a professional melancholic, and for years my delight in the autumn color show quickly morphed into sadness as I watched the beauty die. Focused on the browning of summer’s green growth, I allowed the prospect of death to eclipse all that’s life-giving about the fall and its sensuous delights.
Then I began to understand a simple fact: all the “falling” that’s going on out there is full of promise. Seeds are being planted and leaves are being composted as earth prepares for yet another uprising of green.
Today, as I weather the late autumn of my own life, I find nature a trustworthy guide. It’s easy to fixate on everything that goes to the ground as time goes by: the disintegration of a relationship, the disappearance of good work well done, the diminishment of a sense of purpose and meaning. But as I’ve come to understand that life “composts” and “seeds” us as autumn does the earth, I’ve seen how possibility gets planted in us even in the hardest of times.
Looking back, I see how the job I lost pushed me to find work that was mine to do, how the “Road Closed” sign turned me toward terrain that I’m glad I traveled, how losses that felt irredeemable forced me to find new sources of meaning. In each of these experiences, it felt as though something was dying, and so it was. Yet deep down, amid all the falling, the seeds of new life were always being silently and lavishly sown. . . .
Perhaps death possesses a grace that we who fear dying, who find it ugly and even obscene, cannot see. How shall we understand nature’s testimony that dying itself—as devastating as we know it can be—contains the hope of a certain beauty?
The closest I’ve ever come to answering that question begins with these words from Thomas Merton, . . . “There is in all visible things . . . a hidden wholeness.” [1]
In the visible world of nature, a great truth is concealed in plain sight. Diminishment and beauty, darkness and light, death and life are not opposites: they are held together in the paradox of the “hidden wholeness.” In a paradox, opposites do not negate each other—they cohabit and cocreate in mysterious unity at the heart of reality. Deeper still, they need each other for health, just as our well-being depends on breathing in and breathing out. . . .
When I give myself over to organic reality—to the endless interplay of darkness and light, falling and rising—the life I am given is as real and colorful, fruitful and whole as this graced and graceful world and the seasonal cycles that make it so. Though I still grieve as beauty goes to ground, autumn reminds me to celebrate the primal power that is forever making all things new in me, in us, and in the natural world.

Wrestling with Reality

It’s a monster size time of change and challenge with my husband Julian now in the nursing home on Hospice. Our almost sixty years together have been a normal human mix of happy and sad, easy and hard, comfortable and scary, tender and frustrating, but we have persevered and now it’s like we are both part of one imperfect, but whole person. He panics now, if I leave him alone. But bless our five children and grown granddaughter Carmen, who are so thoughtful and willing to give up their free time so I can have some down time. This weekend, I finally admitted that I need the down time, not just to go home to sort and clean there,. Writing and connecting with friends to sort out my feelings is much needed therapy. I think most extroverts need to express what is going on within to get in touch with it themselves.
Today, I realized that I am reacting emotionally to trying to make The Meadows a home and then coming back to our apartment where much of it is now in the unfinished process of drastic change. The garden outside the window at the Meadows is lovely and is kept up beautifully by a team of people. And yesterday, our family, with Julian making decisions, turned the room into a tiny apartment with everything but a stove. (I have my choice of three microwaves in all directions from our room anyway.) It has a wonderful homelike feeling.
Though it isn’t permanent and isn’t really ours, going there has been the right choice, because most days I am busy helping Julian and couldn’t manage to clean and cook like I would need to at home. Also, as he becomes weaker, I would not be able to take as good care of him alone. In an imperfect world, it is an amazing luxury, one that most people do not have. I am humbled by our good fortune and sad that all cannot share it. Though with our life in such a period of change, I do sometimes feel “homeless.” But at this moment, I am looking out at the pretty flagstones Steve put around our bird feeders, at the now healthy holly tree that I feared was dying, and a familiar bright cardinal in the lush greenery outside our windows. My small comfortable bedroom/office with walls covered with photos of all our family at different ages and stages feels so familiar, safe. and comforting. But even though family offered to take turns to let me stay home several days, after two days, I miss Julian so much, even in his grouchy or fearful moments, that I feel lost. And I realize that home is where he is.
Handling all the maddening business challenges of our situation sometimes gives me an almost overwhelming desire to curl up in a fetal position in my very own bed and suck my thumb and not answer the phone, the door, or open any mail ever again! But like now, a tiny wren sitting outside the window looking at me makes me smile and I rally.
The helpless feeling,when Julian wakes in the night and talks about how lost, confused and frightened he feels, leaves me speechless from feeling unable to console him. But sitting close and holding him until he calms some, I blow lightly in the wispy hair left on the top of his head. It’s something that makes him smile, bringing memories and a tiny moment of joy that heals us for a while.
And after a sleepless night alone in our apartment, when the first colors of the sunrise finally warm the world and my heart, I think of the words of the song, “And then comes the morning, yesterday’s sorrows behind.” And I remember that both the dark and the light come and go. And thanks to grace all around me, I can let go and start again.

Unfinished

I’ve never freely chosen to hang out with people who felt compelled to tell me unpleasant realities about myself. In the last twenty years or so I’ve finally come to grips with the fact (i.e. unpleasant reality) that it’s my problem. Reality just is. And my need to remain delusional is not other people’s problem.
I remember when taking a battery of psychological tests as preparation for ministry, they pointed out that one of my main traits that might limit my effectiveness was that I was over sensitive. My gut level, completely serious response was, “Well if you know I’m oversensitive, why would you hurt my feelings by telling me that?”
It’s like I expected the whole world to protect me from reality, even when facing it and changing might make me a much more effective person.
It has been a great relief to become able to accept that we all have flaws and even limits; physical, mental, emotional, and spiritual. And when I recognize one of them in my self (on my own or with “help”), sometimes I decide that it’s something I can’t change right now and that I and the rest of world will just have to live with that for the time being, but other times I recognize that it’s something that I want to change and now can, because of where I am in my journey.
So, the next time you get your feelings hurt, it might be interesting and even life changing to take responsibility for them and explore your choices in responding to the challenge of a possible, though uncomfortable, reality.