Been reading our Sunday School lesson about some differences of opinion between the famous preacher and composer of hymns, Harry Emerson Fosdick and the theologians Reinhold Niebuhr and Paul Tillich. Two of their issues still speak to our condition: Grace vs. Accountability and God as a best friend vs. a transcendent Glorious, Almighty and Powerful God.
To nobody me, the unconditional love of God does not preclude consequences to our choices. Those are more or less built into the nature of things and are how we learn from our bad choices. So we are loved at our worst, but are unfinished at our best. And the way we grow more loving is from a combination of learning from unpleasant consequences and being able to change through the grace of unconditional love. It’s not either/or. It’s a paradox. And after a while we should learn to avoid those bad choices. (Some of us are slow learners.)
When I got to know Jesus not only as my Savior, but as a friend, I was still Catholic. The liberal priest had changed the golden tabernacle to one of simple wood and moved it from the main altar to a simple table where we walked close to it. I was so full of love for Jesus then that I thought of the “Presence” in the tabernacle as the “Body of Christ” and I would gently and tenderly pat the top of it as I went by. The next priest was an old fashioned conservative and he moved the Host back into the golden tabernacle and put it on the central altar and expected people to genuflect when they were going to walk anywhere in front of it. I wasn’t into the genuflecting bit, but I recognized how much it expressed many people’s adoration of God. The next priest was another liberal and without telling me, he added a Directive to the list of parishioners that were Welcomers and Scripture Readers for each Mass that I created for each month without adding his name to it. It was a Directive to NOT genuflect. So many people got mad at me. And I was mad at the priest because I didn’t see why genuflecting, if it expressed their love of God, couldn’t be allowed, so the next time I was a Reader and had to walk across in front of the Tabernacle, out of sheer perversity, I genuflected. When I did, I was suddenly completely overwhelmed by the awesomeness and glory of God. I didn’t want to get up from my knees. Once again it is a paradox. Jesus is the physical human expression of the Love of God. God is Love. But God is so much more than our tiny brains and hearts can grasp, in the times when we get glimpses of God’s awesomeness, glory, power, brilliance, and love all we can do is kneel and bow in awe and joy.
It seems to me that Christians, and I guess all humans, spend centuries arguing, even warring over, things that are both true. Somehow we don’t know how to educate humanity to understand paradox.
I had a somewhat amusing, slightly terrifying thought this morning. God loves both Trump and Hillary equally and unconditionally. God loves because of who God is, not because of who we are. I’ve always said God has terrible taste, because God loves everyone. God loves sinners and saints, the smart and the stupid, the kind and the cruel, the sane and the insane, the crook and the law-abiding. Boy! That means if God has His/Her way, heaven is going to be as diverse as earth. I guess I better start forgiving a lot of people, so I can fit in with all of the above. I find I can forgive people if I can picture them as a child with a childhood that was unbalanced between love and the reality of there being consequences of our choices. Often, too much love and no consequences has pretty much the same effect as too little love and unrealistic expectations. Both are impossible to outgrow without the grace of recognizing both God’s love and the consequences of our choices. The present friendship and cooperation between Bill Clinton and the Bushes show how the responsibilities of the office of President obviously challenge Presidents to outgrow their limited viewpoint. So, regardless of whom you vote for, pray for both of them to experience God’s love and be freed to become the person God created them to be, whether they are in or out of political office.