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Passiondeathresurrection: the Narrow Gate

Our human nature resists the whole concept of suffering. If there is a God worth calling God, why would the innocent and good have to suffer?
If this life is all there is, then there really doesn’t appear to be any reasonable answer to that.
And in my own experience, the more people I let myself care about, never-the-less love, the more I open myself to suffering. How much more would I suffer if I truly loved, or even just cared moderately about all humanity, all animals, perhaps even all creation?
Part of the mystery of suffering is that it seems to be part and parcel of loving. Loving involves being willing to suffer for another and others. Most of us have trouble loving even one person that we choose for a lifetime and  sure don’t want to even consider loving people that look or think very differently than we do.
The Jews longed for a Messiah, a Savior, for literally thousands of years. Have you ever wondered why a close friend, a follower who witnessed the miracles, the power, and the kindness of Jesus would betray him to the point of giving him over to suffer and die. What brought Judas to that kind of hatred?
The shattered expectation that the Messiah would save the Jews, God’s chosen people, from suffering.                                                         Judas witnessed the reality of the power Jesus had, but more and more he saw Jesus using it to save the enemy. And unlike optimistic Peter, he heard what Jesus was beginning to say about his own coming suffering, even dying, instead of freeing them from the tyranny of Rome , the impoverishment of Roman taxes, the constant threat of their children becoming random victims of a ruler’s whim. Judas wanted a triumphant King, not a suffering servant. Disillusionment turned hope into bitterness and hate.
What kind of love was choosing to die rather than to save God’s chosen people?
We still struggle with that question.
Without the resurrection, surely we would all endorse the survival of the fittest at the expense of the vulnerable. If we believed this life is all there is, would we respond to the call to pick up our cross and follow Jesus? We saw where that led Jesus. It led him through the acceptance of the refining of suffering, the acceptance of  humbling helplessness and the crushing feeling of abandonment, even finally through the gate of death itself and only then to resurrection.
The reality is that life is made up of cycles of struggling with suffering until we can accept the deaths of our idols and illusions, the things we cling to out of fear, and only then can we be reborn freer to love each time. Only then do we grow better at loving other imperfect people up close and personal and to care about even the lepers, the hostile, the foreign, the frightening, and the lost.
Life’s natural process includes loss, helplessness, letting go, experiencing the peace of acceptance, then the rebirth of gratitude and humility that leads to love, joy and fruitfulness.
Passion, death, and resurrection should be one process word.

The Heart of Spirituality is Forgiveness

Laws, whether civil or religious, are designed to keep us safe while living in groups, so that we can persevere as imperfect human beings to develop into creatures capable of life-long commitment to another imperfect creature and thus become capable of concern and kindness toward all other creatures.
No person is perfect, no relationship is perfect. But if we resolve to make a relationship work, we can develop peace treaties of love and tolerance to transform a difficult situation into something beautiful. (One may start this, but ultimately it will take two.)
The key to living is not perfection, but perseverance in becoming ever more capable of loving other imperfect beings.
And the most vital part of learning to love ourselves and other imperfect human beings is forgiveness.
And the purpose of forgiveness is grace for personal growth and the ongoing evolution of humanity from survival of the fittest to creatures capable of love for all others.