Blog Archives

The Poor Are Not Voiceless, just Prefered Unheard

by CRAIG GREENFIELD

Being a “voice for the voiceless” is one of those things that we’ve solidly embraced as Christians. But the phrase no longer sits so well with me.

Sometimes, being a “voice for the voiceless” is another excuse to place ourselves at the centre of the story. It can become a subtle way of being a white savior, pushing ourselves to the forefront and taking the place of honour (Lk 14:8).

And when we do that, we marginalize poor people all over again. By attempting to be their voice, when they already have a voice.

When we speak for people who may prefer to speak for themselves, we reinforce their “voicelessness”.

We confuse not being heard, with having nothing to say.

Did you ever notice how often Jesus encouraged someone to use their voice? He asked beggars and lepers what they wanted him to do, when it must have seemed obvious that the guy was covered in sores or blind and needed healing.

So, I’d like to suggest 3 alternatives that may be more appropriate than being a “voice for the voiceless”:

1. Listen and learn first

Sometimes, I’m so pissed off by a situation of injustice that I’ve just read about on the Book of Face, that I’m tempted to leap to being a “voice for the voiceless” before I’ve even listened properly to those who are being oppressed. With social media, this temptation is racheted right up.

The trick isn’t to NEVER speak or post, but to remember the significance of listening properly to the stories of others first so that you can deepen your understanding of the issue. As Sarah Bessey says, “The problem isn’t their “voicelessness,” it is that we are not listening.”

Jesus himself, who knew everything, asked people questions and listened carefully to the answers, instead of lecturing the poor or talking about them ignorantly. He spent 30 years living among the people, before he ever opened his mouth publically.

2. Amplify their voice

After listening to people in unjust situations, what if instead of speaking for them, we looked for ways to amplify THEIR voices?

One of the practices I personally have tried to use, is bringing a”co-speaker” with me, usually a young Cambodian, when I am invited as a keynote speaker at events and conferences. I usually find, they will be the star of the show and their testimony is deeply impactful.

What if we used our influence to help lift up others and spread the stories of those who are oppressed or overlooked, allowing them to take centre stage, while we serve and encourage?

3. Speak of both the tragedy and the resilience

The way we “speak up and defend the rights of the needy” (Prov 31:9) says a lot about our understanding of justice and transformation.

When we speak only of the tragedy, and nothing of the resilience of the people involved, we paint them as helpless victims. Calling them voiceless when they are not voiceless reinforces the narrative that they are pathetic and can do nothing.

On the flipside, when we speak only of their resilience and nothing of the tragedy, we ignore the reality of their suffering.

We need to learn to do both – speak of the tragedy AND the resilience – as in this post. Arundhati Roy reminds us to “never simplify what is complicated or complicate what is simple.”

Advertisements

Unresolved Conflicts are the Termites of Relationships

We are wired differently in how we respond to conflict. Some of us avoid the pain involved in open conflict by peace faking. While others provoke it to escape feelings of failure through blaming others.

The quality of our relationships depend on how we deal with conflict. Unresolved conflicts are the termites of relationships, undermining them until they explode. Piles of resentment grow until the dam breaks, often over something petty.

But with grace, conflict is an opportunity to demonstrate the love of God.

Here are four ways to approach resolving conflict:
1. Seek to glorify God by trusting God through dropping our own agenda. Focus on what we contributed to the conflict.

2. Ask God for the gift of mercy. Mercy frees us from the need to fix others. Mercy helps us recognize that we are both unholy and need grace. We give up the right to be right. Four words that can heal if said sincerely, “You may be right.”

3. The best way to resolve conflict is to listen. Listening is not just waiting for our turn to talk. It is giving our time and full attention. It involves hearing the other’s feelings along with their reasoning.

4. If they give you the opportunity, very gently help the other take responsibility for their part in a conflict. Hurt is not the same as harm.

These are notes from the sixth part of a series on How We Sabotage Relationships. They can be found on the Crosspoint Church in Nashville, Tennessee’s website under the section: Messages.