Four ways of being: Thinking,feeling, doing, creating.
Thinking usually involves questioning and problem solving.
Feeling, whether positive or negative, is usually in relationship to someone or something.
Doing often involves care taking of things or care giving of people.
Creating is about possibilities and may involve any or all of the other three.
Life involves all of these and though none of us does all of them equally well, I’ve noticed that through the stages of our lives we seem to eventually be challenged by life to develop in the areas we don’t have natural gifts for. This applies to our spiritual lives also.
At different times in my life I have found grace through very different resources. In my twenties I began to question my religious upbringing and for a few years I made the world and its pleasures my focus, but my questions finally took me on a journey of studying various religions in a search for meaning. Then in my thirties, a friend helped me begin to relate to Jesus, not only as a Savior and Lord, but as a best friend, and prayer became a conversation with him. Starting to read the scriptures to get to know him better brought them alive for me and I began to see their connections to even small things in my daily life. Gradually, they opened my eyes to the struggles of people around me and I began to recognize ways I could help them. Then to my consternation, the Scriptures ceased to speak to me and health issues kept me from helping others, but then rote prayer suddenly became my way to inner peace and a sense of the presence of God. Taking up art as a hobby continued to bring me the freedom to live in the present moment creatively. Somehow, all of these ways of being came together and I felt a hunger to share my sense of the love of God expressed in Jesus, the presence of God in all things, and our oneness with God and each other. That led me to worship where I could give what I call my sermons from the molehill at Sunday worship services. We are all on a Spiritual journey whether we know it of not. But it does not go in the same order or timing or tidy little stages for us. We are all different, so our journeys will be different. And the places best for us to grow and learn spiritually will be different. But I’ve become convinced that over our lives we will experience growth in all of these ways of being. And eventually we become able to recognize God in everything and each other. This is very oversimplified, but is the essence of what I’ve experienced in my spiritual journey.
Human beings, even in the same families, are born with unbelievably different ways of being in the world. It seems like God really complicated life on earth by making us this diverse. Yet, the mystics of all the world’s religions insist that the spiritual reality is that we are all one.
And even the Apostle Paul tells Christians, that we, the person next to us in the pew, and presumably the Christians worshiping God across the street and around the corner, are the Body of Christ. Every single one of us is an indispensable part that needs all the other parts to function as Jesus Christ’s visible presence in the world today. When the smallest, least important part is ignored or neglected, the whole body suffers.
Some years ago, when reflecting on this scripture while preparing a sermon for a group of Directors of Christian Education from diverse denominations, a very disturbing image suddenly filled my mind. I saw a person with their arms flailing in different directions, their head twisting side to side, and their out of sync legs struggling to stumble forward even a little with each step.
I felt like I had been hit in the stomach as I grasped the reality that this is the Body of Christ now. I literally cried aloud, “God, what can I do?” And immediately into my mind came the answer, “Admit what you can’t do.”
Well, that took me several decades.
But I have finally realized that neither I, nor any of us, can discern God’s will unless we recognize with Paul that we see through the glass darkly. No matter what our natural gifts or spiritual ministries are, we need to be humble enough to consider other visions, so we don’t block what the Spirit is saying to the Body of Christ at any particular moment in time. Our vision may be valid, but just not in God’s timing for a particular part of His motley crew of Christians.
And like Paul, I have finally come to see that the most important gift really is love. That no matter how wonderful our own gifts are, unless we do the work of God with hearts open to all, with gentleness, sensitivity, patience and above all, humility, we become a noisy clanging cymbal that cripples the Body of Christ and blocks our broken hurting world from hearing the love of God expressed in Jesus.
The Broken Body
Reflecting on the Body,
you the hand, I the foot,
Christ the head, perhaps the heart,
all at times the hidden part,
I let the Scriptures
flood my mind with images,
with suddenly one image,
a moving picture
so harshly real
I gasp aloud.
A person staggers
arms flailing, head jerking
back and forth in spasms,
body parts all pulling
This then, reality,
Christ’s earthly body now.
God, forgive us.
The prayer of my heart:
“Jesus, I want so much to use the gifts God gave me and the gifts of your Spirit to bring your love to our broken world and hurting people. Give me both the courage to let God use me and the humility to accept God’s timing. But most of all teach me how to love humbly, so that I do not become a clanging gong or clashing cymbals blocking others from knowing your love.”
One of the problems with education, besides economic ghettos, is not recognizing differences in personalities. Any one with several children knows they were different at birth. Most teachers of primary grades catch on eventually that no one system of teaching basics will work for all children.
Personality differences include learning style differences, value differences, actually even what we see, so also how we react to it. It’s complex. I only wish I had known more about these differences when I taught first and second grade. (See blog post: Important Things I Learned from First Graders When I Was Forty.)
Most intuitive thinkers question the status quo, see connections between differing things, explore new possibilities, are idealistic, and though some travel or do something else for a while, most will go to college. They also tend to end up living in the large cities. Concrete thinkers are more hands on, learn from their parents and practical experience, accept what is and tend to prefer small communities. We actually need to challenge all types fairly early to value skills opposite to their natural way of being in the world. The intuitive idealists often don’t recognize the practical costs of their dreams enough to develop either their own practical problem solving skills or preferably learn to appreciate and work with those whose minds work differently. And of course, vice versa. We need to affirm and enable problem solvers, but also early on involve them in problem solving ways to work toward ideals. Change is not always better, but many things can be changed for the better slowly while taking into account the immediate practical side effects for all. As long as many are looking only at the ideal possibilities and the others not only feel more secure with the familiar, but see only the problems involved in any great change, we will continue to be pretty much totally divided. Another difference is some of the population tends to live in the past, some in the present moment without much awareness of long term consequences, and others focus on the long view of the future. Do you see why we have such different views?
The biggest problem is the solution isn’t either/or. It requires valuing each others’ gifts and working together. Unfortunately, that takes letting go of some of our most cherished prejudices and admitting that no one has answers that will work for all, unless we work together.
LISTEN TO ONE ANOTHER…BOTH SIDES OF EVERY ISSUE HAVE THE POTENTIAL TO WORK TOGETHER FOR GOOD.
I have much loved relatives and friends that think very differently than I do. That’s works for me.
However, when posts turn vicious and judgmental, I hide them.
If posts are logical explanations of a different view point, I read them, because I’m old enough now to know there are valid points on both sides of any issue.
I have come to believe that progress will be made toward bettering all of our lives, if we find ways to cling to our ideals while using practical solutions to minimize the negative fallout for the innocent everywhere.
To quote my best friend, “Be wise as serpents, gentle as doves.”
It takes the idealists to move us toward better ways of humanity surviving in this world together.
It takes the pragmatists to keep us from getting destroyed while trying to do that.
For the sake of our children and grandchildren and great-grandchildren open your minds and hearts to work together.
I’ve taken a lot of classes that included processes for decision making. Several things have stuck with me in spite of my unreliable memory.
Perhaps the most important one is that we each have natural tools/gifts, but they are only part of what is needed for an effective problem solving process. Effective problem solving not only needs a team approach, it requires recognition of the equal importance of diverse gifts.
First, it needs a vision of the long term goal, not just the quick fix.
Second, it needs brainstorming that includes all possibilities, even seemingly “pie in the sky” ones.
Third, each possibility will have a down side. So, list and evaluate the down sides. Eliminate the ones with downsides that you feel you cannot live with.
Fourth, look at the practical problems needing solving for each possibility and generate reasonable solutions.
Fifth, Now re-evaluate, in terms of (a) personal values, (b) downsides, (c) actual resources, those possibilities that ended up having reasonable solutions for problems. Then make your choice, or if a group decision is needed, come to consensus.
Note: For believers in Jesus Christ as the perfect human expression of God’s love for all, this process would involve both communal and personal prayer for guidance at the beginning, at any conflict points or questionable areas, and at the final decision making point, and would include evaluations throughout in the light of the values fleshed out in the life and death of Jesus.